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| 005 | 20200709060616.0 | ||
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| 008 | 161004s2016 nyu ob 001 0 eng d | ||
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| 020 | _z0231175809 (cloth : alk. paper) | ||
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_a10.7312/nove17580 _2doi |
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_a891.4/609 _223 |
| 049 | _aMAIN | ||
| 100 | 1 |
_aNovetzke, Christian Lee, _d1969- _eauthor. |
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| 245 | 1 | 4 |
_aThe quotidian revolution : _bvernacularization, religion, and the premodern public sphere in India / _cChristian Lee Novetzke. |
| 264 | 1 |
_aNew York : _bColumbia University Press, _c2016. |
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| 300 | _a1 online resource | ||
| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_acomputer _2rdamedia |
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| 338 |
_aonline resource _2rdacarrier |
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| 347 |
_atext file _bPDF _2rda |
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| 588 | _aDescription based on print version record. | ||
| 504 | _aIncludes bibliographical references and index. | ||
| 520 | _aIn thirteenth-century Maharashtra, a new vernacular literature emerged to challenge the hegemony of Sanskrit, a language largely restricted to men of high caste. In a vivid and accessible idiom, this new Marathi literature inaugurated a public debate over the ethics of social difference grounded in the idiom of everyday life. The arguments of vernacular intellectuals pushed the question of social inclusion into ever-wider social realms, spearheading the development of a nascent premodern public sphere that valorized the quotidian world in sociopolitical terms. The Quotidian Revolution examines this pivotal moment of vernacularization in Indian literature, religion, and public life by investigating courtly donative Marathi inscriptions alongside the first extant texts of Marathi literature: the Lilacaritra (1278) and the JNanesvari (1290). Novetzke revisits the influence of Chakradhar (c. 1194), the founder of the Mahanubhav religion, and Jnandev (c. 1271), who became a major figure of the Varkari religion, to observe how these avant-garde and worldly elites pursued a radical intervention into the social questions and ethics of the age. Drawing on political anthropology and contemporary theories of social justice, religion, and the public sphere, The Quotidian Revolution explores the specific circumstances of this new discourse oriented around everyday life and its lasting legacy: widening the space of public debate in a way that presages key aspects of Indian modernity and democracy. | ||
| 505 | 0 | 0 |
_tFrontmatter -- _tContents -- _tPreface. The Shape of the Book -- _tAcknowledgments -- _tNote on Translation, Transliteration, and Abbreviations -- _tIntroduction. The Argument of the Book -- _tPART ONE -- _tCHAPTER ONE. The Yadava Century -- _tCHAPTER TWO. Traces of a Medieval Public -- _tCHAPTER THREE. The Biography of Literary Vernacularization -- _tPART TWO -- _tCHAPTER FOUR. The Vernacular Moment -- _tCHAPTER FIVE. The Mahanubhav Ethic -- _tPART THREE -- _tCHAPTER SIX. A Vernacular Manifesto -- _tCHAPTER SEVEN. Sonic Equality -- _tConclusion. The Vernacular Millennium and the Quotidian Revolution -- _tNotes -- _tGlossary -- _tBibliography -- _tIndex |
| 546 | _aIn English. | ||
| 590 | _aAdded to collection customer.56279.3 | ||
| 650 | 0 |
_aMarathi literature _xHistory and criticism. |
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| 650 | 0 |
_aMarathi language _xSocial aspects _xHistory. |
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| 651 | 0 |
_aMaharashtra (India) _xHistory. |
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| 650 | 7 |
_aMarathi language _xSocial aspects. _2fast _0(OCoLC)fst01008903 |
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| 650 | 7 |
_aMarathi literature. _2fast _0(OCoLC)fst01008912 |
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| 651 | 7 |
_aIndia _zMaharashtra. _2fast _0(OCoLC)fst01202673 |
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| 650 | 7 |
_aLANGUAGE ARTS & DISCIPLINES / Linguistics / Historical & Comparative _2bisacsh |
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| 655 | 7 |
_aCriticism, interpretation, etc. _2fast _0(OCoLC)fst01411635 |
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| 655 | 7 |
_aHistory. _2fast _0(OCoLC)fst01411628 |
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| 655 | 4 | _aElectronic books. | |
| 776 | 0 | 8 |
_iPrint version: _z9780231175807 _z0231175809 _w(DLC) 2016012704 _w(OCoLC)947817224 |
| 856 | 4 | 0 |
_3EBSCOhost _uhttp://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=1821456 |
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