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_aBL1923 _b.M55 2017 |
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_a299.5/14 _223 |
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_aMiller, James, _d1968- _eauthor. |
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| 245 | 1 | 0 |
_aChina's green religion : _bDaoism and the quest for a sustainable future / _cJames Miller. |
| 264 | 1 |
_aNew York : _bColumbia University Press, _c[2017] |
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| 300 |
_a1 online resource (xxiii, 200 pages) : _billustrations, map |
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| 336 |
_atext _btxt _2rdacontent |
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_aonline resource _bcr _2rdacarrier |
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_atext file _bPDF _2rda |
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| 504 | _aIncludes bibliographical references and index. | ||
| 505 | 0 | _aReligion, modernity, and ecology -- The subjectivity of nature -- Liquid ecology -- The porosity of the body -- The locative imagination -- The political ecology of the Daoist body -- From modernity to sustainability -- From sustainability to flourishing. | |
| 520 | _a"How can Daoism, China's indigenous religion, give us the aesthetic, ethical, political, and spiritual tools to address the root causes of our ecological crisis and construct a sustainable future? In China's Green Religion, James Miller shows how Daoism orients individuals toward a holistic understanding of religion and nature. Explicitly connecting human flourishing to the thriving of nature, Daoism fosters a "green" subjectivity and agency that transforms what it means to live a flourishing life on earth. Through a groundbreaking reconstruction of Daoist philosophy and religion, Miller argues for four key, green insights: a vision of nature as a subjective power that informs human life; an anthropological idea of the porous body based on a sense of qi flowing through landscapes and human beings; a tradition of knowing founded on the experience of transformative power in specific landscapes and topographies; and an aesthetic and moral sensibility based on an affective sensitivity to how the world pervades the body and the body pervades the world. Environmentalists struggle to raise consciousness for their cause, Miller argues, because their activism relies on a quasi-Christian concept of "saving the earth." Instead, environmentalists should integrate nature and culture more seamlessly, cultivating through a contemporary intellectual vocabulary a compelling vision of how the earth materially and spiritually supports human flourishing."--Provided by publisher. | ||
| 588 | 0 | _aOnline resource; title from digital title page (viewed on January 09, 2018). | |
| 650 | 0 |
_aTaoism _zChina. |
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| 651 | 0 |
_aChina _xReligion. |
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| 650 | 0 |
_aHuman ecology _xReligious aspects _xTaoism. |
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| 650 | 0 |
_aSustainability _zChina. |
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| 650 | 7 |
_aNATURE _xEnvironmental Conservation & Protection. _2bisacsh |
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| 650 | 7 |
_aReligion. _2fast _0(OCoLC)fst01093763 |
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| 650 | 7 |
_aSustainability. _2fast _0(OCoLC)fst01747391 |
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| 650 | 7 |
_aTaoism. _2fast _0(OCoLC)fst01142920 |
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| 651 | 7 |
_aChina. _2fast _0(OCoLC)fst01206073 |
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| 655 | 4 | _aElectronic books. | |
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_iPrint version: _aMiller, James, 1968- _tChina's green religion. _dNew York : Columbia University Press, 2017 _z9780231175869 _w(DLC) 2016039619 _w(OCoLC)982247980 |
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| 856 | 4 | 0 | _uhttps://doi.org/10.7312/mill17586 |
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