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| 008 | 160712s2016 dcu ob 001 0 eng d | ||
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_a222/.1107 _223 |
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_aDidymus, _cthe Blind, _dapproximately 313-approximately 398, _eauthor. |
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| 240 | 1 | 0 |
_aEis tēn Genesin. _lEnglish _s(Hill) |
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_aCommentary on Genesis / _cDidymus the Blind ; translated by Robert C. Hill. |
| 264 | 1 |
_aWashington, D.C. : _bThe Catholic University of America Press, _c[2016] |
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| 264 | 4 | _c©2016 | |
| 300 | _a1 online resource (xii, 235 pages). | ||
| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_acomputer _bc _2rdamedia |
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| 338 |
_aonline resource _bcr _2rdacarrier |
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| 490 | 1 |
_aThe Fathers of the church, a new translation ; _vvolume 132 |
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| 546 | _aText in English, translated from the original Greek. Introduction and notes in English. | ||
| 504 | _aIncludes bibliographical references (pages xi-xii) and indexes. | ||
| 520 |
_a"Blind since early childhood, the Egyptian theologian and monk Didymus (ca. 313-398) wielded a masterful knowledge of Scripture, philosophy, and previous biblical interpretation, earning the esteem of his contemporaries Athanasius, Antony of Egypt, Jerome, Rufinus, and Palladius, as well as the historians Socrates and Theodoret in the decades following his death. Certain features of the Genesis commentary, unfortunately not preserved in its entirety, seem to indicate that it may have been Didymus's earliest work. Not only is he silent in regard to his other works, but remarks on specific heresies as well as christological interpretations occur much less frequently here than in his Zechariah commentary. Moreover, the heavier reliance on Philo and Origen may indicate relative inexperience. Whereas Didymus specifically names Philo in this commentary, he never identifies Origen as one of his sources even when quoting the latter verbatim. Like Origen, he rejects anthropomorphic interpretations and proceeds to an allegorical approach when the literal meaning repels him. He does not, however, neglect the literal-historical level; see, for example, his examination of the story of the Flood. All three of Origen's levels of interpretation--literal, moral, and allegorical--are mobilized here. This previously untranslated text is crucial for studies of the fourth century and of the monumental influence of Origen." _c--Provided by publisher. |
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| 588 | 0 | _aOnline resource; title from PDF title page (EBSCO, viewed July 13, 2016). | |
| 505 | 8 | _aChapter SeventeenIndices; Index of Proper Names; Index of Holy Scripture. | |
| 630 | 0 | 0 |
_aBible. _pGenesis _vCommentaries _vEarly works to 1800. |
| 600 | 0 | 0 |
_aDidymus, _cthe Blind, _dapproximately 313-approximately 398. _tEis tēn Genesin. |
| 630 | 0 | 0 |
_aBible. _pGenesis _xCriticism, interpretation, etc. _xHistory _yEarly church, ca. 30-600. |
| 650 | 7 |
_aRELIGION _xBiblical Studies _xOld Testament. _2bisacsh |
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| 650 | 7 |
_aRELIGION _xAgnosticism. _2bisacsh |
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| 630 | 0 | 7 |
_aBible. _pGenesis. _2fast _0(OCoLC)fst01808046 |
| 655 | 4 | _aElectronic books. | |
| 655 | 7 |
_aCommentaries. _2aat |
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| 655 | 7 |
_aCommentaries. _2fast _0(OCoLC)fst01423723 |
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| 700 | 1 |
_aHill, Robert C. _q(Robert Charles), _d1931-2007, _etranslator. |
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_iCommentary on (work): _aBible. _pGenesis. |
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_aFathers of the church ; _vv. 132. |
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