000			02259cam a2200481Ia 4500
001			ocn957436907
003			OCoLC
005			20200709060445.0
006			m d
007			cr |n|---|||||
008			160917s2016 oru ob 000 0 eng d
040			_aEBLCP _beng _epn _cEBLCP _dOCLCQ _dCCO _dOCLCO _dN$T
020			_a9781498233149 _q(electronic bk.)
020			_a1498233147 _q(electronic bk.)
020			_z9781498233132
020			_z1498233139
035			_a1228052 _b(N$T)
035			_a(OCoLC)957436907
050		4	_aBM601 _b.T667 2016eb
072		7	_aREL _x040000 _2bisacsh
082	0	4	_a296.3 _223
049			_aMAIN
100	1		_aTonstad, Sigve K., _eauthor.
245	1	0	_aGod of sense and traditions of non-sense _h[electronic resource] / _cSigve K. Tonstad.
260			_aEugene, Oregon : _bWipf & Stock, _c[2016]
264		4	_c©2016
300			_a1 online resource
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
504			_aIncludes bibliographical references.
588	0		_aOnline resource, title from PDF title page (EBSCO, viewed January 6, 2017).
520			_aOne hundred taxis lined up on Church Street in Oslo on November 26, 1942, deployed in order to round up the city's Jews and send them to Auschwitz. This reality anchors God of Sense and Traditions of Non-Sense: it is theology from a Holocaust perspective. The brash Elihu excoriating Job for his insistence that he is owed an explanation for the calamities that have befallen him. This is the book's opening salvo. Job speaking of a God of sense, Elihu and Job's three friends inaugurating a tradition of non-sense: this is the existential and theological predicament. The problem of finite suffering.
590			_aMaster record variable field(s) change: 600, 650
600	0	0	_aJesus Christ _xJewish interpretations.
650		0	_aJudaism _xDoctrines.
650		7	_aRELIGION / Judaism / General _2bisacsh
655		4	_aElectronic books.
856	4	0	_3EBSCOhost _uhttp://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=1228052
938			_aEBL - Ebook Library _bEBLB _nEBL4652320
938			_aEBSCOhost _bEBSC _n1228052
994			_a92 _bN$T
999			_c56830 _d56830