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003 OCoLC
005 20200709060442.0
006 m d
007 cr |||||||||||
008 160916s2016 scu ob 001 0 eng
010 _a 2016042971
040 _aDLC
_beng
_erda
_epn
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019 _a960277797
_a960711597
020 _a9781611176797
_q(electronic bk.)
020 _a1611176794
_q(electronic bk.)
020 _z9781611176780
_q(hardback)
020 _z1611176786
_q(hardback)
035 _a1221955
_b(N$T)
035 _a(OCoLC)958625709
_z(OCoLC)960277797
_z(OCoLC)960711597
037 _a22573/ctv6vqw04
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082 0 0 _a297.8/22
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084 _aREL000000
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049 _aMAIN
100 1 _aHollenberg, David,
_eauthor.
245 1 0 _aBeyond the Quran :
_bearly Ismaili taʼwil and the secrets of the prophets /
_cDavid Hollenberg.
263 _a1610
264 1 _aColumbia, South Carolina :
_bUniversity of South Carolina Press,
_c2016.
300 _a1 online resource
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bn
_2rdamedia
338 _aonline resource
_bnc
_2rdacarrier
520 _a"Ismailism, one of the three major branches of Shiism, is best known for taʼwil, an esoteric, allegorizing scriptural exegesis. Beyond the Qurʼan: Early Ismaili taʼwil and the Secrets of the Prophets is the first book-length study of this interpretive genre. Analyzing sources composed by tenth-century Ismaili missionaries in light of social-science theories of cognition and sectarianism, David Hollenberg argues that the missionaries used taʼwil to instill in acolytes a set of symbolic patterns, forms, and "logics." This shared symbolic world bound the community together as it created a gulf between community members and those outside the movement. Hollenberg thus situates taʼwil socially, as an interpretive practice that sustained a community of believers. An important aspect of taʼwil is its unconventional objects of interpretation. Ismaili missionaries mixed Qurʼanic exegesis with interpretation of Torah, Gospels, Greek philosophy, and symbols such as the Christian Cross and Eucharist, as well as Jewish festivals. Previously scholars have speculated that this extra- Qurʼanic taʼwil was intended to convert Jews and Christians to Ismailism. Hollenberg, departing from this view, argues that such interpretations were, like Ismaili interpretations of the Qurʼan, intended for an Ismaili audience, many of whom converted to the movement from other branches of Shiism. Hollenberg argues that through exegesis of these unconventional sources, the missionaries demonstrated that their imam alone could strip the external husk from all manner of sources and show the initiates reality in its pure, unmediated form, an imaginal world to which they alone had access. They also fulfilled the promise that their imam would teach them the secrets behind all religions, a sign that the initial stage of the end of days had commenced. Beyond the Qurʼan contributes to our understanding of early Ismaili doctrine, Fatimid rhetoric, and, more broadly, the use of esoteric literatures in the history of religion"--
_cProvided by publisher.
504 _aIncludes bibliographical references and index.
588 0 _aPrint version record and CIP data provided by publisher; resource not viewed.
590 _aMaster record variable field(s) change: 072
630 0 0 _aQurʼan
_xCriticism, interpretation, etc.
_xHistory.
630 0 7 _aQurʼan.
_2fast
_0(OCoLC)fst01842877
650 0 _aIsmailites
_xHistory.
650 7 _aRELIGION
_xGeneral.
_2bisacsh
650 7 _aRELIGION
_xIslam
_xGeneral.
_2bisacsh
650 7 _aIsmailites.
_2fast
_0(OCoLC)fst00980134
650 7 _aRELIGION / General
_2bisacsh
655 4 _aElectronic books.
655 7 _aCriticism, interpretation, etc.
_2fast
_0(OCoLC)fst01411635
655 7 _aHistory.
_2fast
_0(OCoLC)fst01411628
776 0 8 _iPrint version:
_aHollenberg, David.
_tBeyond the Quran.
_dColumbia, South Carolina : University of South Carolina Press, 2016
_z9781611176780
_w(DLC) 2016028744
856 4 0 _3EBSCOhost
_uhttp://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=1221955
856 4 0 _3EBSCOhost
_uhttp://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=1221955
938 _aEBSCOhost
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938 _aProQuest MyiLibrary Digital eBook Collection
_bIDEB
_ncis36115276
938 _aProject MUSE
_bMUSE
_nmuse53957
938 _aYBP Library Services
_bYANK
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994 _a92
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999 _c56799
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