| 000 | 03295cam a22005178i 4500 | ||
|---|---|---|---|
| 001 | ocn928136995 | ||
| 003 | OCoLC | ||
| 005 | 20200709060435.0 | ||
| 006 | m d | ||
| 007 | cr ||||||||||| | ||
| 008 | 151105s2016 inu ob 001 0 eng | ||
| 010 | _a 2015042882 | ||
| 040 |
_aDLC _beng _erda _cDLC _dOCLCO _dN$T |
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| 019 | _a934705760 | ||
| 020 |
_a9781575064031 _qelectronic bk. |
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| 020 |
_a1575064030 _qelectronic bk. |
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| 020 | _z9781575064024 (hardback : alk. paper) | ||
| 035 |
_a(OCoLC)928136995 _z(OCoLC)934705760 |
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| 042 | _apcc | ||
| 050 | 1 | 0 | _aBS1525.6.W84 |
| 072 | 7 |
_aREL _x006730 _2bisacsh |
|
| 082 | 0 | 0 |
_a224/.206 _223 |
| 049 | _aTEFA | ||
| 100 | 1 |
_aEggleston, Chad L., _eauthor. |
|
| 245 | 1 | 0 |
_aSee and read all these words : _bthe concept of the written in the Book of Jeremiah / _cChad L. Eggleston. |
| 263 | _a1512 | ||
| 264 | 1 |
_aEisenbrauns : _bWinona Lake, Indiana, _c2016. |
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| 264 | 4 | _c©2016 | |
| 300 | _a1 online resource. | ||
| 336 |
_atext _2rdacontent |
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| 337 |
_acomputer _2rdamedia |
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| 338 |
_aonline resource _2rdacarrier |
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| 490 | 0 |
_aSiphrut : literature and theology of the Hebrew scriptures ; _v18 |
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| 504 | _aIncludes bibliographical references and index. | ||
| 520 |
_a"Unusually for the Hebrew Bible, the book of Jeremiah contains a high number of references to writers, writing, and the written word. The book (which was primarily written during the exilic period) demonstrates a key moment in the ongoing integration of writing and the written word into ancient Israelite society. Yet the book does not describe writing in the abstract. Instead, it provides an account of its own textualization, thereby blurring the lines between the texts in the narrative and the texts that constitute the book. Scrolls in Jeremiah become inextricably intertwined with the scroll of Jeremiah. To authenticate the book of Jeremiah as the word of YHWH, its tradents present a theological account of the chain of transmission from the divine to the prophet and then to the scribe and the written page. Indeed, the book of Jeremiah extends the chain of transmission beyond the written word to include the book of Jeremiah itself and, finally, a receiving audience. To make the case for this chain of transmission, See and Read's three exegetical chapters attend to writers (YHWH, prophets, and scribes), the written word, and the receiving audience. The written word, as Jeremiah imagines it, is to be received by a worshiping audience through public reading but delivered via textual intermediaries"-- _cProvided by publisher. |
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| 588 | _aDescription based on print version record and CIP data provided by publisher; resource not viewed. | ||
| 650 | 0 | _aWriting in the Bible. | |
| 630 | 0 | 0 |
_aBible. _pJeremiah _xCriticism, interpretation, etc. |
| 650 | 0 | _aTransmission of texts. | |
| 650 | 7 |
_aRELIGION / Biblical Studies / Prophets _2bisacsh |
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| 655 | 4 | _aElectronic books. | |
| 776 | 0 | 8 |
_iPrint version: _aEggleston, Chad L., author. _tSee and read all these words _dEisenbrauns : Winona Lake, Indiana, 2016 _z9781575064024 _w(DLC) 2015035859 |
| 856 | 4 | 0 |
_3EBSCOhost _uhttp://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=1145418 |
| 938 |
_aEBSCOhost _bEBSC _n1145418 |
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| 994 |
_aC0 _bTEF |
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| 999 |
_c56694 _d56694 |
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