| 000 | 03367cam a2200625Ma 4500 | ||
|---|---|---|---|
| 001 | ocn890393165 | ||
| 003 | OCoLC | ||
| 005 | 20200709060303.0 | ||
| 006 | m d | ||
| 007 | cr ||||||||||| | ||
| 008 | 140902s2014 enk ob 001 0 eng d | ||
| 040 |
_aUKMGB _beng _epn _cUKMGB _dOCLCO _dN$T _dOCLCF _dEBLCP _dYDXCP _dOCLCQ _dJSTOR |
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_a016864085 _2Uk |
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| 016 | 7 |
_a016862815 _2Uk |
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| 019 |
_a897650714 _a900000676 |
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| 020 |
_a9780227902776 _q(electronic bk.) |
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| 020 |
_a0227902777 _q(electronic bk.) |
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| 020 |
_z9780227174678 _q(pbk.) |
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| 020 | _z0227174674 | ||
| 035 |
_a(OCoLC)890393165 _z(OCoLC)897650714 _z(OCoLC)900000676 |
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| 037 |
_a22573/ctt1cg7ct3 _bJSTOR |
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| 050 | 4 | _aBT83.597 | |
| 072 | 7 |
_aREL _x012110 _2bisacsh |
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| 072 | 7 |
_aREL067020 _2bisacsh |
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| 082 | 0 | 4 |
_a261 _223 |
| 049 | _aMAIN | ||
| 100 | 1 |
_aThomson, Alan, _eauthor. |
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| 245 | 1 | 0 |
_aCulture in a post-secular context _h[electronic resource] : _btheological possibilities in Milbank, Barth and Bediako / _cAlan Thomson. |
| 264 | 1 |
_aCambridge : _bJames Clarke, _c2014. |
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| 300 | _a1 online resource (pages cm) | ||
| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_acomputer _bc _2rdamedia |
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| 338 |
_aonline resource _bcr _2rdacarrier |
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| 504 | _aIncludes bibliographical references and index. | ||
| 588 | 0 | _aCIP data; item not viewed. | |
| 505 | 0 | _aFront cover; Half title; Title page; Copyright; Contents; Preface; Acknowledgments; List of Abbreviations; Introduction; 1. Theology and the Neutrality of Culture; 2. Challenging the Neutrality of Culture; 3. John Milbank and a Theological Account of Culture; 4. Milbank, Violence, and Idealization; 5. Karl Barth and a Theological Alternative; 6. Kwame Bediako and an African Alternative; Conclusion; Bibliography; Back cover. | |
| 520 | _aIs culture a theologically neutral concept? The contemporary experts on culture-anthropologists and sociologists-argue that it is. Theologians and missiologists would seem to agree, given the extent of their reliance on anthropological and sociological definitions of culture. Yet this appears a strange reliance given that presumed neutrality in the sciences is a consistently challenged assumption. It is stranger still given that so much theological energy has been expended on understanding and defining the human person in specifically theological as opposed to anthropological terms when cultur. | ||
| 590 | _aMaster record variable field(s) change: 072 | ||
| 650 | 0 | _aChristianity and culture. | |
| 650 | 4 |
_aChristianity and culture _xHistory of doctrines _y19th century. |
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| 650 | 4 |
_aChristianity and culture _xHistory of doctrines _y20th century. |
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| 650 | 4 | _aPostmodern theology. | |
| 650 | 7 |
_aRELIGION _xChristian Life _xSocial Issues. _2bisacsh |
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| 650 | 7 |
_aRELIGION _xChristianity _xGeneral. _2bisacsh |
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| 650 | 7 |
_aChristianity and culture. _2fast _0(OCoLC)fst00859660 |
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| 650 | 7 |
_aRELIGION / Christian Theology / Anthropology _2bisacsh |
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| 655 | 4 | _aElectronic books. | |
| 776 | 0 | 8 |
_iPrint version: _z9780227174678 |
| 856 | 4 | 0 |
_3EBSCOhost _uhttp://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=920454 |
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