000			04146cam a2200673Li 4500
001			ocn905879431
003			OCoLC
005			20200709060229.0
006			m d
007			cr |n|||||||||
008			150109s2013 oru ob 001 0 eng d
040			_aYDXCP _beng _erda _epn _cYDXCP _dOCLCO _dEBLCP _dN$T _dE7B _dOCLCO _dOCLCQ _dOCLCO
019			_a891449694 _a899577232 _a923216719 _a929119657
020			_a9780227902219 _q(electronic bk.)
020			_a0227902211 _q(electronic bk.)
020			_z9781620322451 _q(pbk.)
020			_z1620322455 _q(pbk.)
035			_a(OCoLC)905879431 _z(OCoLC)891449694 _z(OCoLC)899577232 _z(OCoLC)923216719 _z(OCoLC)929119657
050		4	_aBT40 _b.S36 2013
072		7	_aREL _x067000 _2bisacsh
082	0	4	_a230.01 _223
082	0	4	_a231 _223
049			_aMAIN
100	1		_aSammon, Brendan Thomas, _eauthor.
245	1	4	_aThe God who is beauty : _bbeauty as a divine name in Thomas Aquinas and Dionysius the Areopagite / _cBrendan Thomas Sammon.
264		1	_aEugene, Oregon : _bPickwick Publications, _c[2013]
264		4	_c©2013
300			_a1 online resource (ix, 391 pages .).
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
490	1		_aPrinceton theological monograph series ; _v206
504			_aIncludes bibliographical references (pages 371-387) and index.
505	0		_aBeauty and the divine in ancient Greek philosophy: Plato and Aristotle -- Beauty and the divine in Neoplatonism: Plotinus and Proclus -- The tradition of the divine names -- Beauty as a divine name in Dionysius the Areopagite I: beauty as transcendent plenitude -- Beauty as a divine name in Dionysius the Areopagite II: beauty as a principle of determination / Beauty and the one -- The passage of Dionysius into the Latin West -- The journey of beauty as a divine name: from the sixth to the thirteenth century -- Beauty as a divine name in Albert the Great -- Thomas Aquinas and the tradition of the divine names -- Beauty as a divine name in Thomas Aquinas: In de divinis nominibus expositio -- Beauty as a divine name in Thomas Aquinas: beyond the commentary on the divine names -- Conclusion. Beauty as the between.
588	0		_aPrint version record.
520			_aIn the beginning was beauty, and beauty was with God, and beauty was God. If the tradition of divine names, that (in its Christian form) originates with Dionysius the Areopagite and includes among its ranks Albert the Great, Thomas Aquinas, and others, is correct in identifying God with the name beauty, then repurposing the Prologue to John's Gospel in this way seems hardly controversial. For if beauty is a divine name then not only is it fitting to say God is beautiful, but it is equally fitting to say that God is beauty itself. However, like most arguments from fittingness-that is to say, ar.
600	0	0	_aPseudo-Dionysius, _cthe Areopagite _xAesthetics.
600	0	0	_aThomas, _cAquinas, Saint, _d1225?-1274 _xAesthetics.
650		0	_aAesthetics _vEarly works to 1800.
650		0	_aAesthetics _xReligious aspects _xChristianity.
650		0	_aGod _xBeauty.
650		0	_aGod _xName _xHistory of doctrines.
650		4	_aAesthetics _xEarly works to 1800.
650		4	_aAesthetics _xReligious aspects _xChristianity.
650		4	_aGod _xBeauty.
650		4	_aGod _xName _xHistory of doctrines.
650		4	_aPseudo-Dionysius, the Areopagite _xAesthetics.
650		4	_aThomas, Aquinas, Saint, 1225?-1274 _xAesthetics.
650		7	_aRELIGION _xChristian Theology _xGeneral. _2bisacsh
655		4	_aElectronic books.
776	0	8	_iPrint version: _aSammon, Brendan Thomas. _tGod who is beauty. _z9781620322451 _z1620322455 _w(DLC) 2013454734 _w(OCoLC)865507283
830		0	_aPrinceton theological monograph series ; _v206.
856	4	0	_3EBSCOhost _uhttp://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=852853
938			_aEBL - Ebook Library _bEBLB _nEBL1793855
938			_aebrary _bEBRY _nebr10949496
938			_aEBSCOhost _bEBSC _n852853
938			_aYBP Library Services _bYANK _n12090929
994			_a92 _bN$T
999			_c55472 _d55472