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005 20200709060019.0
006 m d
007 cr cnu---unuuu
008 140422s2014 nyu ob 001 0 eng d
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019 _a922998511
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020 _a9780801470998
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020 _a0801470994
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020 _z9780801452819
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024 7 _a10.7591/9780801470998
_2doi
035 _a671313
_b(N$T)
035 _a(OCoLC)877868588
_z(OCoLC)922998511
_z(OCoLC)979740591
_z(OCoLC)992928608
037 _a22573/ctt592vtp
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043 _ae-uk-en
050 4 _aBX4901.3
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072 7 _aREL015000
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082 0 4 _a284/.3
_223
049 _aMAIN
100 1 _aSomerset, Fiona,
_eauthor.
245 1 0 _aFeeling like saints :
_blollard writings after Wyclif /
_cFiona Somerset.
264 1 _aIthaca ;
_aLondon :
_bCornell University Press,
_c2014.
264 4 _c©2014
300 _a1 online resource
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _atext file
_bPDF
_2rda
504 _aIncludes bibliographical references and index.
505 0 _aThe lollard pastoral program: reform from below -- God's law: loving, learning, and teaching -- Lollard prayer: religious practice and everyday life -- Lollard tales -- Lollard parabiblia -- Moral fantasie: normative allegory in lollard writings -- Lollard forms of living -- Conclusion -- Bibliography -- Index.
588 0 _aPrint version record.
520 _a“Lollard” is the name given to followers of John Wyclif, the English dissident theologian who was dismissed from Oxford University in 1381 for his arguments regarding the eucharist. A forceful and influential critic of the ecclesiastical status quo in the late fourteeth century, Wyclif’s thought was condemned at the Council of Constance in 1415. While lollardy has attracted much attention in recent years, much of what we think we know about this English religious movement is based on records of heresy trials and anti-lollard chroniclers. In Feeling Like Saints, Fiona Somerset demonstrates that this approach has limitations. A better basis is the five hundred or so manuscript books from the period (1375–1530) containing materials translated, composed, or adapted by lollard writers themselves.These writings provide rich evidence for how lollard writers collaborated with one another and with their readers to produce a distinctive religious identity based around structures of feeling. Lollards wanted to feel like saints. From Wyclif they drew an extraordinarily rigorous ethic of mutual responsibility that disregarded both social status and personal risk. They recalled their commitment to this ethic by reading narratives of physical suffering and vindication, metaphorically martyring themselves by inviting scorn for their zeal, and enclosing themselves in the virtues rather than the religious cloister. Yet in many ways they were not that different from their contemporaries, especially those with similar impulses to exceptional holiness.
546 _aIn English.
590 _aMaster record variable field(s) change: 650
610 1 0 _aWycliffe, John,
_d-1384.
610 2 4 _aWycliffe, John ( -1384)
650 0 _aLollards
_xSources.
651 0 _aEngland
_xChurch history
_y1066-1485.
650 7 _aRELIGION
_xChristianity
_xProtestant.
_2bisacsh
650 7 _aLehre
_2gnd
650 7 _aLiteratur
_2gnd
650 7 _aLollarden
_2gnd
650 7 _aLollards.
_2fast
_0(OCoLC)fst01002166
655 4 _aElectronic books.
655 7 _aSources.
_2fast
_0(OCoLC)fst01423900
776 0 8 _iPrint version:
_aSomerset, Fiona.
_tFeeling like saints
_z9780801452819
_w(DLC) 2013043186
_w(OCoLC)862207287
856 4 0 _3EBSCOhost
_uhttp://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=671313
856 4 0 _3Concordia University of Edmonton Access
_uhttp://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&AN=671313
_zfrom EBSCO Religion Collection
938 _aEBL - Ebook Library
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938 _aEBSCOhost
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938 _aProQuest MyiLibrary Digital eBook Collection
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938 _aProject MUSE
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938 _aYBP Library Services
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938 _aDe Gruyter
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994 _a92
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999 _c54186
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