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020 _z9780674726796
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024 7 _a10.4159/harvard.9780674419889
_2doi
035 _a663483
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035 _a(OCoLC)871257897
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082 0 4 _a342.7302/9
_223
049 _aMAIN
100 1 _aCompton, John W.,
_d1977-
_eauthor.
245 1 4 _aThe evangelical origins of the living constitution /
_cJohn W. Compton.
264 1 _aCambridge, Massachusetts :
_bHarvard University Press,
_c2014.
300 _a1 online resource
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _atext file
_bPDF
_2rda
504 _aIncludes bibliographical references and index.
588 0 _aPrint version record.
505 0 _aEvangelical challenge to American constitutionalism -- Moral reform and constitutional adjudication, 1830-1854 -- Triumph of evangelical public morality in the states -- Triumph of evangelical public morality in the Supreme Court -- Reexamining the collapse of the old order.
520 _aMain Description:The New Deal is often said to represent a sea change in American constitutional history, overturning a century of precedent to permit an expanded federal government, increased regulation of the economy, and eroded property protections. John Compton offers a surprising revision of this familiar narrative, showing that nineteenth-century evangelical Protestants, not New Deal reformers, paved the way for the most important constitutional developments of the twentieth century. Following the great religious revivals of the early 1800s, American evangelicals embarked on a crusade to eradicate immorality from national life by destroying the property that made it possible. Their cause represented a direct challenge to founding-era legal protections of sinful practices such as slavery, lottery gambling, and buying and selling liquor. Although evangelicals urged the judiciary to bend the rules of constitutional adjudication on behalf of moral reform, antebellum judges usually resisted their overtures. But after the Civil War, American jurists increasingly acquiesced in the destruction of property on moral grounds. In the early twentieth century, Oliver Wendell Holmes and other critics of laissez-faire constitutionalism used the judiciary's acceptance of evangelical moral values to demonstrate that conceptions of property rights and federalism were fluid, socially constructed, and subject to modification by democratic majorities. The result was a progressive constitutional regime-rooted in evangelical Protestantism-that would hold sway for the rest of the twentieth century.
546 _aIn English.
590 _aMaster record variable field(s) change: 072
650 0 _aReligion and law
_zUnited States
_xHistory.
650 0 _aEvangelicalism
_zUnited States
_xHistory
_y19th century.
650 0 _aConstitutional law
_zUnited States
_xHistory.
651 0 _aUnited States
_xReligion.
650 0 _aChurch and state
_zUnited States
_xHistory.
650 7 _aLAW
_xConstitutional.
_2bisacsh
650 7 _aLAW
_xPublic.
_2bisacsh
650 7 _aHISTORY
_zUnited States
_y19th Century.
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650 7 _aChurch and state.
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_0(OCoLC)fst00860509
650 7 _aConstitutional law.
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650 7 _aEvangelicalism.
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650 7 _aReligion.
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_0(OCoLC)fst01093763
650 7 _aReligion and law.
_2fast
_0(OCoLC)fst01093835
651 7 _aUnited States.
_2fast
_0(OCoLC)fst01204155
648 7 _a1800-1899
_2fast
655 4 _aElectronic books.
655 7 _aHistory.
_2fast
_0(OCoLC)fst01411628
776 0 8 _iPrint version:
_aCompton, John W., 1977-
_tEvangelical origins of the living constitution
_z9780674726796
_w(DLC) 2013029764
_w(OCoLC)861273823
856 4 0 _3EBSCOhost
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938 _aYBP Library Services
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938 _aDe Gruyter
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