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| 003 | OCoLC | ||
| 005 | 20200709055620.0 | ||
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| 008 | 121026t20122012mau ob 001 0 eng d | ||
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| 043 | _aa-ii--- | ||
| 050 | 4 |
_aKNS46.A35 _bP87 2012 |
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_aLAW _x001000 _2bisacsh |
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_aREL037000 _2bisacsh |
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_a344.54/7096 _223 |
| 049 | _aMAIN | ||
| 100 | 1 |
_aPurohit, Teena, _eauthor. |
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| 245 | 1 | 4 |
_aThe Aga Khan case : _breligion and identity in colonial India / _cTeena Purohit. |
| 264 | 1 |
_aCambridge, Massachusetts : _bHarvard University Press, _c2012. |
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| 264 | 4 | _c©2012 | |
| 300 | _a1 online resource (x, 183 pages) | ||
| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_acomputer _bc _2rdamedia |
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| 338 |
_aonline resource _bcr _2rdacarrier |
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| 504 | _aIncludes bibliographical references and index. | ||
| 505 | 0 | _aPrehistories of the Ismaili sect in nineteenth-century Bombay -- Sectarian showdown in the Aga Khan case of 1866 -- Reading Satpanth against the judicial archive -- Comparative formations of the Hindu Swami Narayan "sect" -- Sect and secularism in the early nationalist period. | |
| 520 | _a"An overwhelmingly Arab-centric perspective dominates the West's understanding of Islam and leads to a view of this religion as exclusively Middle Eastern and monolithic. Teena Purohit presses for a reorientation that would conceptualize Islam instead as a heterogeneous religion that has found a variety of expressions in local contexts throughout history. The story she tells of an Ismaili community in colonial India illustrates how much more complex Muslim identity is, and always has been, than the media would have us believe. The Aga Khan Case focuses on a nineteenth-century court case in Bombay that influenced how religious identity was defined in India and subsequently the British Empire. The case arose when a group of Indians known as the Khojas refused to pay tithes to the Aga Khan, a Persian nobleman and hereditary spiritual leader of the Ismailis. The Khojas abided by both Hindu and Muslim customs and did not identify with a single religion prior to the court's ruling in 1866, when the judge declared them to be converts to Ismaili Islam beholden to the Aga Khan. In her analysis of the ginans, the religious texts of the Khojas that formed the basis of the judge's decision, Purohit reveals that the religious practices they describe are not derivations of a Middle Eastern Islam but manifestations of a local vernacular one. Purohit suggests that only when we understand Islam as inseparable from the specific cultural milieus in which it flourishes do we fully grasp the meaning of this global religion"--Provided by publisher. | ||
| 588 | 0 | _aPrint version record. | |
| 590 | _aMaster record variable field(s) change: 050 | ||
| 600 | 0 | 0 |
_aAga Khan _bI, _d1804-1881 _xTrials, litigation, etc. |
| 600 | 0 | 7 |
_aAga Khan _bI, _d1804-1881. _2fast _0(OCoLC)fst01923314 |
| 650 | 0 |
_aIsmailites _xLegal status, laws, etc. _zIndia _xHistory _y19th century. |
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| 650 | 0 |
_aKhojahs _xLegal status, laws, etc. _zIndia _xHistory _y19th century. |
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| 650 | 0 |
_aReligion and state _zIndia _xHistory _y19th century. |
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| 650 | 0 |
_aTithes (Islamic law) _zIndia _xHistory _y19th century. |
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| 650 | 7 |
_aLAW _xAdministrative Law & Regulatory Practice. _2bisacsh |
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| 650 | 7 |
_aRELIGION _xIslam _xGeneral. _2bisacsh |
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| 650 | 7 |
_aReligion and state. _2fast _0(OCoLC)fst01093863 |
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| 650 | 7 |
_aTithes (Islamic law) _2fast _0(OCoLC)fst01151623 |
|
| 651 | 7 |
_aIndia. _2fast _0(OCoLC)fst01210276 |
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| 648 | 7 |
_a1800-1899 _2fast |
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| 655 | 7 |
_aHistory. _2fast _0(OCoLC)fst01411628 |
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| 655 | 7 |
_aTrials, litigation, etc. _2fast _0(OCoLC)fst01423712 |
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| 655 | 4 | _aElectronic books. | |
| 776 | 0 | 8 |
_iPrint version: _aPurohit, Teena. _tAga Khan case. _dCambridge, Mass. : Harvard University Press, 2012 _z9780674066397 _w(DLC) 2012007917 _w(OCoLC)778245039 |
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