000 03888nam a2200529Ka 4500
001 ocn794669898
003 OCoLC
005 20200709055506.0
006 m d
007 cr cnu---unuuu
008 120604s2012 enk ob 001 0 eng d
040 _aN$T
_cN$T
020 _a9781139379342 (electronic bk.)
020 _a1139379348 (electronic bk.)
020 _z9780521518642
020 _z0521518644
020 _z9780521740128
020 _z0521740126
035 _a(OCoLC)794669898
035 _a443724
_b(N$T)
050 4 _aBP188
_b.S575 2012eb
072 7 _aREL
_x037060
_2bisacsh
082 0 4 _a297.2
_223
084 _aREL000000
_2bisacsh
049 _aN$TA
100 1 _aSiddiqui, Mona.
245 1 4 _aThe good Muslim
_h[electronic resource] :
_breflections on classical Islamic law and theology /
_cMona Siddiqui.
260 _aCambridge ;
_aNew York :
_bCambridge University Press,
_c2012.
300 _a1 online resource.
520 _a"This thought-provoking book reflects upon key themes in Islamic law and theology to reveal fascinating insights into Islamic ethics and the way arguments developed in medieval juristic discourse. Siddiqui, who is an astute and articulate interpreter, explains the relevance of these ideas for the contemporary world"--
_cProvided by publisher.
520 _a"In this unusual, thought-provoking and beautifully written book, Mona Siddiqui reflects upon key themes in Islamic law or theology. She has selected these topics, which range through discussions about friendship, divorce, drunkenness, love, slavery, and ritual slaughter, in part because they are of particular interest to her, and in part because they reveal fascinating insights into Islamic ethics, and the way in which arguments developed in medieval juristic discourse. These pre-modern religious works contained a richness of thought, hesitation and speculation on a wide range of topics, which were socially relevant but also presented intellectual challenges to the scholars for whom God,♯s̥ revelation could be understood in diverse ways. These subjects of course remain very relevant today, both for practicing Muslims and for scholars of Islamic law and religious studies, and the book shows just how these debates resonate in contemporary Islamic thought. Mona Siddiqui is an astute and articulate interpreter who relays complex ideas about the Islamic tradition with great clarity. These are important attributes for a book which, as the author acknowledges, charts her own journey through the classical texts, and reflects upon how the principles expounded there have guided her own thinking and impacted on her teaching and research"--
_cProvided by publisher.
504 _aIncludes bibliographical references and index.
505 8 _aMachine generated contents note: 1. Spoken, intended and problematic divorce in Hanafi Fiqh; 2. Between person and property -- slavery in Qudūrī's Mukhtasar; 3. Pig, purity and permission in Mālikī slaughter; 4. Islamic and other perspectives on evil; 5. The language of love in the Qur'ān; 6. Virtue and limits in the ethics of friendship 7. Drinking and drunkenness in Ibn Rushd.
588 _aDescription based on print version record.
650 0 _aReligious life
_xIslam.
650 0 _aIslam
_xDoctrines.
650 0 _aIslamic ethics.
650 0 _aIslamic law.
650 0 _aIslam
_xEssence, genius, nature.
650 7 _aRELIGION / General
_2bisacsh
650 7 _aRELIGION / Islam / Theology
_2bisacsh
655 4 _aElectronic books.
776 0 8 _iPrint version:
_aSiddiqui, Mona.
_tGood Muslim.
_dCambridge ; New York : Cambridge University Press, 2012
_z9780521518642
_w(DLC) 2011033316
_w(OCoLC)747331885
856 4 0 _3EBSCOhost
_uhttp://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=443724
910 _acpp1723AUTO
994 _a02
_bN$T
999 _c51048
_d51048