000 03487nam a2200493Ka 4500
001 ocn770009190
003 OCoLC
005 20200709055428.0
006 m d
007 cr cnu---unuuu
008 120103s2011 enka ob 001 0 eng d
040 _aN$T
_cN$T
020 _a9781139128629 (electronic bk.)
020 _a1139128620 (electronic bk.)
020 _z9781107010673 (electronic bk.)
020 _z1107010675 (electronic bk.)
035 _a(OCoLC)770009190
035 _a399321
_b(N$T)
043 _an-us---
050 4 _aBV4012
_b.M785 2011eb
072 7 _aREL
_x050000
_2bisacsh
082 0 4 _a253.5/2097309045
_222
049 _aN$TA
100 1 _aMuravchik, Stephanie,
_d1970-
245 1 0 _aAmerican Protestantism in the age of psychology
_h[electronic resource] /
_cStephanie Muravchik.
260 _aCambridge ;
_aNew York :
_bCambridge University Press,
_c2011.
300 _a1 online resource (xi, 242 p.) :
_bill.
520 _a"The social history of three major psycho-spiritual movements since World War II shows that these groups innovated a practical religious psychology that nurtured participants' faith, fellowship, and responsibility"--Provided by publisher.
520 _a"Many have worried that psychology has corrupted American faith, eroded citizens' virtue, and weakened its community life. But the social history of three major psycho-spiritual movements since World War II--Alcoholics Anonymous, The Salvation Army's outreach to homeless men, and the "clinical pastoral education" movement finds the opposite. These groups innovated a practical religious psychology that nurtured participants' faith, fellowship, and personal responsibility. This is one of the first works to have found a positive role for psychology in bolstering American religious and democratic life. It is also perhaps the only book in the history of religion and psychology to base its arguments on the effect of psycho-spiritual programs on its subjects' actual lives over time"--Provided by publisher.
504 _aIncludes bibliographical references and index.
505 8 _aMachine generated contents note: Introduction: 1. The fall and rise of psychoreligious cooperation; Part I. Therapy as Ministry in Clinical Pastoral Education: 2. The priest must drink at the scientific well; 3. Being the love of God; Part II. Therapy as Fellowship in Alcoholics Anonymous: 4. Democracy is a therapy; 5. Came to believe; Part III. Therapy as Evangelism in the Salvation Army: 6. Freud is not a suitable psychologist; 7. New creatures in Christ; Conclusion: 8. American psychology in an age of faiths.
588 _aDescription based on print version record.
650 0 _aPastoral psychology
_zUnited States
_xHistory.
650 0 _aProtestant churches
_zUnited States
_xHistory.
650 0 _aClinical pastoral education (Movement)
_xHistory.
610 2 0 _aAlcoholics Anonymous
_xHistory.
650 0 _aChurch work with men
_xSalvation Army
_xHistory.
650 7 _aRELIGION / Christian Ministry / Counseling & Recovery
_2bisacsh
655 4 _aElectronic books.
776 0 8 _iPrint version:
_aMuravchik, Stephanie, 1970-
_tAmerican Protestantism in the age of psychology.
_dCambridge ; New York : Cambridge University Press, 2011
_z9781107010673
_w(DLC) 2011002211
_w(OCoLC)698451513
856 4 0 _3EBSCOhost
_uhttp://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=399321
910 _acpp1723AUTO
994 _a02
_bN$T
999 _c50679
_d50679