| 000 | 03186nam a2200493Ka 4500 | ||
|---|---|---|---|
| 001 | ocn670430152 | ||
| 003 | OCoLC | ||
| 005 | 20200709055254.0 | ||
| 006 | m d | ||
| 007 | cr cnu---unuuu | ||
| 008 | 101018s2010 enk ob 001 0 eng d | ||
| 040 |
_aN$T _cN$T |
||
| 020 | _z9780521516563 | ||
| 020 | _z9780521736282 | ||
| 020 | _z0521516560 | ||
| 020 | _z0521736285 | ||
| 020 | _a9780511691393 (electronic bk.) | ||
| 020 | _a0511691394 (electronic bk.) | ||
| 035 | _a(OCoLC)670430152 | ||
| 035 |
_a325201 _b(N$T) |
||
| 050 | 4 |
_aBT103 _b.M67 2010eb |
|
| 082 | 0 | 4 |
_a211/.3 _222 |
| 049 | _aN$TA | ||
| 100 | 1 |
_aMoser, Paul K., _d1957- |
|
| 245 | 1 | 4 |
_aThe evidence for God _h[electronic resource] : _breligious knowledge reexamined / _cPaul K. Moser. |
| 260 |
_aCambridge ; _aNew York : _bCambridge University Press, _c2010. |
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| 300 | _a1 online resource (x, 280 p.) | ||
| 504 | _aIncludes bibliographical references (p. 267-273) and index. | ||
| 505 | 0 | _aIntroduction: 1. A wilderness parable; 2. Beyond taste; 3. The title "God"; 4. Bias in Inquiry; 5. Divine Evidence; 6. Overview -- 1. Nontheistic naturalism: 1. Science and purpose; 2. Purposive explanation; 3. Ontological naturalism; 4. Methodological naturalism; 5. A dilemma for scientism; 6. Theism beyond scientism -- 2. Fideism and faith: 1. Faith; 2. Philosophy and faith; 3. Christian faith; 4. Faith in action; 5. Whither fideism?; 6. Argument-Indifferent fideism -- 3. Natural theology and God: 1. a living God; 2. Whither natural theolody?; 3. Natural theology after Darwin; 4. From call to kerygma; 5. Valuing theistic belief; 6. Summary argument -- 4. Personifying evidence of God: 1. Skeptical doubts; 2. Inquirers under scrutiny; 3. From scrutiny to rescue; 4. Arguing for God; 5. Volitional and Filial Knowledge; 6. Good news gift as power; 5. Diversity, evil, and defeat: 1. Religious diversity and logical exclusion; 2. Redemptive exclusivism; 3. Exclusivism toward God; 4. Inclusive Christian Exclusivism; 5. Evil as defeater; 6. Conclusion. | |
| 520 | _aPaul Moser offers a new perspective on the evidence for God that centers on a morally robust version of theism that is cognitively resilient. The resulting evidence for God is not speculative, abstract, or casual. Rather, it is morally and existentially challenging to humans, as they themselves responsively and willingly become evidence of God's reality in receiving and reflecting God's moral character for others. --from publisher description | ||
| 500 | _aDescription based on print version record. | ||
| 650 | 0 |
_aGod _xProof. |
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| 650 | 0 | _aGod (Christianity) | |
| 650 | 0 | _aKnowledge, Theory of (Religion) | |
| 650 | 0 | 7 |
_aGottesbeweis _2swd |
| 650 | 0 | 7 |
_aGlaube _2swd |
| 650 | 0 | 7 |
_aNatürliche Theologie _2swd |
| 650 | 0 | 7 |
_aWissenschaftstheorie _2swd |
| 655 | 4 | _aElectronic books. | |
| 776 | 0 | 8 |
_iPrint version: _aMoser, Paul K., 1957- _tEvidence for God. _dCambridge ; New York : Cambridge University Press, 2010 _z9780521516563 _w(DLC) 2009037197 _w(OCoLC)435513464 |
| 856 | 4 | 0 |
_3NetLibrary _uhttp://www.netLibrary.com/urlapi.asp?action=summary&v=1&bookid=325201 |
| 910 | _acpp1723AUTO | ||
| 994 |
_a02 _bN$T |
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| 999 |
_c49865 _d49865 |
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