| 000 | 05356nam a2200397Ia 4500 | ||
|---|---|---|---|
| 001 | ocn558572876 | ||
| 003 | OCoLC | ||
| 005 | 20200709055232.0 | ||
| 006 | m d | ||
| 007 | cr cnu---unuuu | ||
| 008 | 100318s2009 enk sb 001 0 eng d | ||
| 040 |
_aN$T _cN$T |
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| 020 | _a9780511650949 (electronic bk.) | ||
| 020 | _a0511650949 (electronic bk.) | ||
| 035 | _a(OCoLC)558572876 | ||
| 035 |
_a304753 _b(N$T) |
||
| 050 | 4 |
_aBS1235.52 _b.M63 2009eb |
|
| 082 | 0 | 4 |
_a222/.1106 _222 |
| 049 | _aN$TA | ||
| 100 | 1 | _aMoberly, R. W. L. | |
| 245 | 1 | 4 |
_aThe theology of the book of Genesis _h[electronic resource] / _cR.W.L. Moberly. |
| 260 |
_aCambridge ; _aNew York : _bCambridge University Press, _c2009. |
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| 300 | _a1 online resource (272 p.) | ||
| 490 | 1 | _aOld Testament theology | |
| 504 | _aIncludes bibliographical references and index. | ||
| 505 | 0 | _aWhat is a theology of Genesis? -- Towards a theology of Genesis -- The contested nature of theology -- Historical criticism and socially-valued knowledge -- Ideological criticism of the biblical text -- A proposal for a theology of Genesis -- Biblical text and canonical contexts -- Text and contexts: an example -- On reading Genesis 1-11 -- Building on the history of interpretation -- Noah and the flood -- The perspective and convention embodied in the use of Hebrew language -- Literary conventions and theological interpretation -- Genesis 1: picturing the world -- A first reading of Genesis 1 -- Genesis 1 in relation to its possible compositional context -- Genesis 1 in relation to alternative ancient pictures -- Jon D. Levenson's reading of Genesis 1 -- Genesis 1 and evolutionary biology -- Genesis 1 and alternative pictures of the world: a proposal -- Genesis 2-3: Adam and Eve and the fall -- James Barr on Genesis 2-3 -- A reformulated version of the traditional interpretation -- Is a gnostic precedent a good precedent? -- Identifying the key issue -- Rereading the narrative -- Genesis 4: Cain and Abel -- Exposition of Regina M. Schwartz's interpretation -- A theological reading of Cain and Abel -- Conclusion: Doing well in demanding circumstances -- Genesis 6-9: cataclysm and grace -- Reflections on some characteristic modern approaches -- Pentateuchal criticism and reading strategy -- The flood in Genesis and the epic of Gilgamesh -- A characteristic postmodern anxiety -- Towards a theological interpretation of the flood narrative -- The collocation of Genesis 6:5 with 8:21 -- The evil-thought clause in Genesis 8:21 -- Reading the story without the evil-thought clause -- Israel and the world, Sinai and the flood -- On reading Genesis 12-50 -- The patriarchs as a problem for Jewish observance of Torah -- Genesis as a compositional and religio-historical problem -- A third way : a canonical approach -- Genesis as the Old Testament of the Old Testament -- On interpreting the revelation of the divine name -- The distinctive patterns of patriarchal religion -- Theological issues in a canonical approach to the patriarchal narratives -- Genesis 12:1-3: a key to interpreting the Old Testament? -- A contemporary Christian approach to Genesis 12:1-3 -- An alternative reading of Genesis 12:1-3 -- The idiomatic meaning of blessing -- The significance of the proposed reading -- Theological interpretation as a continuing task -- Exegesis and theology -- On evaluating Gerhard von Rad's interpretation -- A Jewish-Christian dimension -- Genesis 12:3a: a biblical basis for Christian zionism? -- Why Christians should support Israel -- Some factors in the use of scripture -- An appeal to the plain sense of the text -- Merely human words? -- Possible significance of the patriarchal and non-settled context -- Some observations on unconditional divine promises -- The bearing of the New Testament upon Christian appropriation of the Old Testament -- Conditionality and Christian attitudes towards Jews -- Who are the children of Abraham? -- Politics and self-interest -- Genesis 22: Abraham, model or monster? -- Interpretive clues within the biblical text -- Model or monster? some factors for making progress -- De-instrumentalizing Isaac -- The nightmare scenario -- A Christian epilogue -- Abraham and the Abrahamic faiths -- Exposition of Karl-Josef Kuschel's account of Abraham -- Preliminary critique of Kuschel -- Jon D. Levenson's critique of Kuschel -- Should we continue to speak of Abrahamic faiths/religions? -- Genesis 37-50: Joseph -- The Joseph narrative in Gerhard von Rad's analysis -- Analysis of Von Rad's account -- Re-envisioning key elements in the Solomonic enlightenment hypothesis -- Re-envisioning the Joseph narrative in relation to Proverbs -- Joseph's treatment of his brothers -- Divine sovereignty and human activity. | |
| 500 | _aDescription based on print version record. | ||
| 630 | 0 | 0 |
_aBible. _pO.T. _pGenesis _xTheology. |
| 630 | 0 | 0 |
_aBible. _pO.T. _pGenesis _xCriticism, interpretation, etc. |
| 655 | 7 |
_aElectronic books. _2local |
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| 776 | 0 | 8 |
_iPrint version: _aMoberly, R. W. L. _tTheology of the book of Genesis. _dCambridge ; New York : Cambridge University Press, 2009 _z9780521866316 _w(DLC) 2008041848 _w(OCoLC)261342056 |
| 830 | 0 | _aOld Testament theology. | |
| 856 | 4 | 0 |
_3NetLibrary _uhttp://www.netLibrary.com/urlapi.asp?action=summary&v=1&bookid=304753 |
| 910 | _acpp2430 | ||
| 994 |
_a02 _bN$T |
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| 999 |
_c49667 _d49667 |
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