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082 0 4 _a294.3/3615
_222
049 _aMAIN
100 1 _aJiang, Tao,
_d1969-
245 1 0 _aContexts and dialogue :
_bYogācāra Buddhism and modern psychology on the subliminal mind /
_cTao Jiang.
246 3 _aContexts and dialog
260 _aHonolulu :
_bUniversity of Hawai'i Press,
_c©2006.
300 _a1 online resource (xi, 198 pages).
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _adata file
_2rda
490 1 _aSociety for Asian and Comparative Philosophy monograph series ;
_vno. 21
504 _aIncludes bibliographical references (pages 177-184) and index.
505 0 _ach. 1. The origin of the concept of ālayavijñāna -- ch. 2. Ālayavijñāna in the Cheng wishi lun: a Buddhist theory of the subliminal mind -- ch. 3. The unconscious: Freud and Jung -- ch. 4. Three paradigms of the subliminal mind: Xuan Zang, Freud, and Jung -- ch. 5. Accessibility of the subliminal mind: transcendence versus immanence.
588 0 _aPrint version record.
506 _3Use copy
_fRestrictions unspecified
_2star
_5MiAaHDL
533 _aElectronic reproduction.
_b[S.l.] :
_cHathiTrust Digital Library,
_d2010.
_5MiAaHDL
538 _aMaster and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002.
_uhttp://purl.oclc.org/DLF/benchrepro0212
_5MiAaHDL
583 1 _adigitized
_c2010
_hHathiTrust Digital Library
_lcommitted to preserve
_2pda
_5MiAaHDL
520 _aAre there Buddhist conceptions of the unconscious? If so, are they more Freudian, Jungian, or something else? If not, can Buddhist conceptions be reconciled with the Freudian, Jungian, or other models? These are some of the questions that have motivated modern scholarship to approach ālayavijñāna, the storehouse consciousness, formulated in Yogācāra Buddhism as a subliminal reservoir of tendencies, habits, and future possibilities.Tao Jiang argues convincingly that such questions are inherently problematic because they frame their interpretations of the Buddhist notion largely in terms of responses to modern psychology. He proposes that, if we are to understand ālayavijñāna properly and compare it with the unconscious responsibly, we need to change the way the questions are posed so that ālayavijñāna and the unconscious can first be understood within their own contexts and then recontextualized within a dialogical setting. In so doing, certain paradigmatic assumptions embedded in the original frameworks of Buddhist and modern psychological theories are exposed. Jiang brings together Xuan Zang’s ālayavijñāna and Freud’s and Jung’s unconscious to focus on what the differences are in the thematic concerns of the three theories, why such differences exist in terms of their objectives, and how their methods of theorization contribute to these differences.Contexts and Dialogue puts forth a fascinating, erudite, and carefully argued presentation of the subliminal mind. It proposes a new paradigm in comparative philosophy that examines the what, why, and how in navigating the similarities and differences of philosophical systems through contextualization and recontextualization.
546 _aIn English.
590 _aMaster record variable field(s) change: 650
650 0 _aĀlayavijñāna.
650 0 _aBuddhism
_xPsychology.
650 7 _aRELIGION
_xBuddhism
_xGeneral.
_2bisacsh
650 7 _aĀlayavijñāna.
_2fast
_0(OCoLC)fst01185166
650 7 _aBuddhism
_xPsychology.
_2fast
_0(OCoLC)fst00840066
655 4 _aElectronic books.
776 0 8 _iPrint version:
_aJiang, Tao, 1969-
_tContexts and dialogue.
_dHonolulu : University of Hawai'i Press, ©2006
_z0824831063
_z9780824831066
_w(DLC) 2006013715
_w(OCoLC)68220948
830 0 _aMonograph ... of the Society for Asian and Comparative Philosophy ;
_vno. 21.
856 4 0 _3EBSCOhost
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