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| 005 | 20200709055154.0 | ||
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_a294.3/3615 _222 |
| 049 | _aMAIN | ||
| 100 | 1 |
_aJiang, Tao, _d1969- |
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| 245 | 1 | 0 |
_aContexts and dialogue : _bYogācāra Buddhism and modern psychology on the subliminal mind / _cTao Jiang. |
| 246 | 3 | _aContexts and dialog | |
| 260 |
_aHonolulu : _bUniversity of Hawai'i Press, _c©2006. |
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| 300 | _a1 online resource (xi, 198 pages). | ||
| 336 |
_atext _btxt _2rdacontent |
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_acomputer _bc _2rdamedia |
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_aonline resource _bcr _2rdacarrier |
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_aSociety for Asian and Comparative Philosophy monograph series ; _vno. 21 |
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| 504 | _aIncludes bibliographical references (pages 177-184) and index. | ||
| 505 | 0 | _ach. 1. The origin of the concept of ālayavijñāna -- ch. 2. Ālayavijñāna in the Cheng wishi lun: a Buddhist theory of the subliminal mind -- ch. 3. The unconscious: Freud and Jung -- ch. 4. Three paradigms of the subliminal mind: Xuan Zang, Freud, and Jung -- ch. 5. Accessibility of the subliminal mind: transcendence versus immanence. | |
| 588 | 0 | _aPrint version record. | |
| 506 |
_3Use copy _fRestrictions unspecified _2star _5MiAaHDL |
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_aElectronic reproduction. _b[S.l.] : _cHathiTrust Digital Library, _d2010. _5MiAaHDL |
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_aMaster and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002. _uhttp://purl.oclc.org/DLF/benchrepro0212 _5MiAaHDL |
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_adigitized _c2010 _hHathiTrust Digital Library _lcommitted to preserve _2pda _5MiAaHDL |
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| 520 | _aAre there Buddhist conceptions of the unconscious? If so, are they more Freudian, Jungian, or something else? If not, can Buddhist conceptions be reconciled with the Freudian, Jungian, or other models? These are some of the questions that have motivated modern scholarship to approach ālayavijñāna, the storehouse consciousness, formulated in Yogācāra Buddhism as a subliminal reservoir of tendencies, habits, and future possibilities.Tao Jiang argues convincingly that such questions are inherently problematic because they frame their interpretations of the Buddhist notion largely in terms of responses to modern psychology. He proposes that, if we are to understand ālayavijñāna properly and compare it with the unconscious responsibly, we need to change the way the questions are posed so that ālayavijñāna and the unconscious can first be understood within their own contexts and then recontextualized within a dialogical setting. In so doing, certain paradigmatic assumptions embedded in the original frameworks of Buddhist and modern psychological theories are exposed. Jiang brings together Xuan Zang’s ālayavijñāna and Freud’s and Jung’s unconscious to focus on what the differences are in the thematic concerns of the three theories, why such differences exist in terms of their objectives, and how their methods of theorization contribute to these differences.Contexts and Dialogue puts forth a fascinating, erudite, and carefully argued presentation of the subliminal mind. It proposes a new paradigm in comparative philosophy that examines the what, why, and how in navigating the similarities and differences of philosophical systems through contextualization and recontextualization. | ||
| 546 | _aIn English. | ||
| 590 | _aMaster record variable field(s) change: 650 | ||
| 650 | 0 | _aĀlayavijñāna. | |
| 650 | 0 |
_aBuddhism _xPsychology. |
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_aRELIGION _xBuddhism _xGeneral. _2bisacsh |
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_aĀlayavijñāna. _2fast _0(OCoLC)fst01185166 |
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_aBuddhism _xPsychology. _2fast _0(OCoLC)fst00840066 |
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| 655 | 4 | _aElectronic books. | |
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_iPrint version: _aJiang, Tao, 1969- _tContexts and dialogue. _dHonolulu : University of Hawai'i Press, ©2006 _z0824831063 _z9780824831066 _w(DLC) 2006013715 _w(OCoLC)68220948 |
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_aMonograph ... of the Society for Asian and Comparative Philosophy ; _vno. 21. |
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