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082			_a241.611/HEN
998			_bEW
100	1		_aHenry, Carl F.H. _q(Carl Ferdinand Howard), _d1913-2003.
245	1	0	_aChristian personal ethics / _cCarl F.H. Henry
250			_aPbk Ed.
260			_aGrand Rapids, MI : _bBaker, _c1977.
300			_a615 p. ; _bpbk ; _c23 cm.
490			_aTwin brooks series.
504			_aIncludes bibliographical references.
505			_aIntroduction: The loss of human worth in modern life and the hope of its recovery in the zone of Christian redemption.
505			_aSection I: Speculative philosophy and the moral quest. 1. Naturalistic ethics and the animalization of the moral life : I. Elemental naturalism : A. Ancient: Sophism -- B. Ancient: Cyrenaicism -- C. Ancient: Cynicism -- D. Modern Reflections. II. Systematic naturalism : A. Hedonistic naturalism : 1. Ancient: epicureanism ; 2. Modern: utilitarianism ; 3. Modern: evolutionary ethics. -- B. Political naturalism : 1. Ancient: Thrasymachus ; 2. Modern: Machiavelli ; 3. Modern: Hobbes ; 4. Modern: Nietzsche ; 5. Modern: Marx. -- C. Religious naturalism : 1. Ancient: stoicism ; 2. Modern: Spinozism ; 3. Modern: humanism. -- III. Relativistic naturalism : A. Pragmatism -- B. Logical positivism. -- IV. Irrational naturalism. 2. Idealistic ethics and the deification of the moral life : I. Elemental idealism : A. Ancient: Polemarchus -- B. Ancient: Glaucon -- C. Modern reflections. II. Systematic idealism : A. Rational idealism: Plato, Aristotle, Hegel -- B. Postulational idealism: Kant. personalism -- C. Irrational reaction. 3. Existential ethics and the intensification of the moral life : I. Elemental existentialism -- II. Philosophical existentialism : A. Atheistic: Sartre, Heidegger -- B. Theistic: Jaspers. III. Revelational existentialism: Kierkegaard, Barth, Brunner.
505			_aSection II: Christianity and the moral revelation: The redemption of the moral life. 4. The image of God created and sullied : Relation of speculative ethics and revealed ethics -- Hebrew-Christian ethics asserts a unique basis -- No fixed contact between secular and Christian systems -- Yet Imago Dei supplies a point of connection between persons -- The form and content of the Imago by creation and in sin. 5. Christian ethics and the anitheses of speculative morality : Love of God and man superior to mysticism or humanism -- Bondage to Christ superior to autonomy or necessity -- Revelational ethics superior to its speculative form and content -- Love for neighbor as for self superior to egoism or altruism -- Obedience to God superior to happiness or duty as motives. 6. The world of fallen morality : Progression of the rule and reign of God defeat of Satan and the demonic powers -- Christian triumph over death -- Abolition of the Law -- Rescue of man from the enslavement of sin -- Conquests of the Holy Spirit in human life. 7. Transcendent revelation as the source of Christian ethics : Christian ethics based on more than metaphysical speculation -- Christian ethics not anchored merely in religious supernaturalism -- Christian ethics as the morality of revealed religion -- Christian ethics as the morality of the Divine covenant -- Christian ethics as the morality of the believing Church. 8. The good as the will of God as Lord : The Hebrew-Christian identification of the good with God's will -- The modern dissatisfactions with duty and happiness as motives -- The will of God no mere philosophic postulation -- The glory of the Hebrews their knowledge of the will of God. 9. Love, the divine imperative in personal relations : The uniqueness of the Christian ethic of love -- The example of unrequited love in the life of Jesus -- The implications of the ethic of love for daily life. 10. The determination of the content of the moral life : The loss of biblical authority leads to nebulous views of the Divine will -- The appeal to love alone an inadequate guide -- The serviceability of the linago before the fall -- The serviceability of the imago after the fall -- The significance of special revelation in defining the content morality -- Love and commandments not antithetical. 11. The Biblical particularization of the moral life: The Old Testament : The content of morality defined by Scriptural revelation -- The Genesis narrative includes the essential ethical elements -- Distinction between perpetual and temporary obligations -- The Mosaic law reinforces the creation ordinances -- The prophets as forthtellers and foretellers. 12. The Biblical particularization of the will: The sermon on the mount : The humanistic evolutionary interpretation -- The liberal social-gospel interpretation -- The dispensational futuristic interpretation -- The "interim ethic" interpretation -- The existential interpretation -- The Sermon an exposition of the deeper implications of the moral Jaw -- Personal and official relations. 13. The Biblical particularization of the will of God: The larger New Testament : The reinforcement of the ethics of creation, of Sinai and of the Sermon -- New Testament obedience includes more than the commandments -- The acceptance of Christ and the following of His teaching and example -- The teaching of the Apostles -- The New Testament applies and illustrates the revealed ethic. 14. The law and the gospel : Older controversies over the relevance of the Law -- Recent controversies over the relevance of the Law -- The Law as a scripturally fixed nile of life -- The political purpose of the Law -- The pedagogic purpose of the Law -- The didactic purpose of the Law. 15. Christian ethics as predicated on the atonement : The atonement as the presupposition of Christian morality -- Rejection of atonement as a baleful influence misguided -- Concealment of atonement as an attack on objective morality. 16. Christian ethics as the morality of the regenerate man -- The Christian life a newly-given existence in Christ -- The crucifixion, not the improvement, of the old nature -- Human character as determinative of conduct. 17. Jesus as the ideal of Christian ethics : The propriety of Jesus as an example incarnation of obedience -- The incarnation of absolute perfection -- The incarnation of holy love. 18. New Testament principles of conduct : The believer's life one of Christian liberty in grace -- Liberty is to glorify God, not to pursue sin -- The defilement of conscience -- The stumbling-block in the path of weaker believers -- The reproach of unbelievers -- The avoidance of common cause with unbelievers -- Answerability to a temporary or local code. 19. The Holy Spirit, the Christian ethical dynamic : The Spirit as promoting a new tide of ethical vitality -- The Spirit as sustaining higher levels of morality -- The Spirit as enlisting the masses in moral earnestness -- The rule of the Spirit the decisive criterion of Christian living -- The Christian life as Christ-centered and Spirit-empowered -- The believer stands, in the Spirit, in an end-time relation to Christ -- The Spirit baptizes believers into one body -- The Spirit seals the believer -- The Spirit fills the believer -- The New Testament relating of the Spirit to moral power. 20. The Christian life as a possession : Modern assaults on the perseverance of the saints -- The Christian life abides in Christ -- A life not of perfection, but of growth in purity. 21. The distinctive New Testament virtues : Philosophical and theological virtues contrasted -- The virtues Jesus approbated -- The Pauline virtues. 22. Conscience as a Christian : Conscience in its biblical sense -- Conscience in relation to Christ -- The good and the bad conscience -- The education of conscience -- Freedom of conscience. 23. Motives and sanctions of the good life : The motives of Christian behavior -- The primacy of gratitude -- The necessity of responsive love -- The legitimacy of desire for reward -- The sanctions of Christian behavior. 24. Eschatological sanction for ethics : The detachment of the ethical from the eschatological -- The reassertion of a formal eschatological sanction -- The compromise of an essential eschatological sanction futile. 25. Christian morality and the life of prayer : The prayerless life not the good life -- The life of prayer no compensation for ethical living -- The indispensability of prayer for Christian life.
650		0	_aChristian ethics.
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