000 03054cam a2200313Ia 4500
001 5150428
003 AU-EpEBC
005 20120413093759.0
008 110221s2011 oru b 001 0 eng d
020 _a1608999610
020 _a9781608999613
035 _a(OCoLC)703218685
040 _aYDXCP
_beng
_cYDXCP
_dSLT
_dDTM
_dANL
_dNEMB
042 _aanuc
082 _a220.61/JEN
998 _bEW
100 1 _aJenks, Gregory C.
_q(Gregory Charles),
_d1952-
245 1 4 _aThe once and future Bible :
_ban introduction to the Bible for religious progressives /
_cGregory C. Jenks ; with a foreword by J. Harold Ellens.
260 _aEugene, OR :
_bWipf and Stock Publishers,
_c2011.
300 _axxi, 246 p. ;
_bpbk ;
_c23 cm.
504 _aIncludes bibliographical references (p. 223-230) and indexes.
505 0 _aPt. 1. People of the Book. The invention of the Bible -- The use and abuse of the Bible -- One Bible, many readings -- The biblical world.
505 0 _aPt. 2. Jewish texts in the Bible. Foundational traditions -- Public theology -- After prophecy ends -- Second Temple Jewish writings.
505 0 _aPt. 3. Christian texts in the Bible. Prophet of God's empire -- Apostle of Christ -- Alternative voices -- Imagining a future for the Bible.
520 _aThis book offers a way to engage with the Bible as a set of sacred texts that can serve as a song sheet for believers in exile - those people Bishop John Shelby Spong calls the "church alumni association." This includes those internally displaced persons of faith who have not yet become spiritual refugees but who feel the pressure to conform to traditional expressions of faith that no longer serve as springs of living water for the journey of life. These ancient texts come from another world and another time, but they can serve as maps for the journey of life. They can best do this when the sacred wisdom of the Bible is accepted as permission to voice the new questions we face today in the confidence that authentic faith has always required such boldness. Religious progressives are people who live the questions, not dodge them. Our task is not to guard a set of traditional answers, but to live life boldly, taking risks for God's sake and our own. One of the hallmarks of this book is that the problems posed by the Bible are acknowledged. In particular, the contributions of recent critical scholarship are embraced, rather than being ignored or neutralized by pious ambivalence. The intended reader of this book is not a traditional believer, secure in her assumptions about God and salvation, but someone struggling to live with integrity in a time when traditional religion seems increasingly irrelevant. The goal is not to persuade the reader that the Bible is credible but-more modestly-to offer an account of the Bible that may encourage religious progressives to reclaim the Bible as a valued part of our spiritual baggage. -- Publisher.
630 0 0 _aBible
_vIntroductions.
650 0 _aLiberalism
_xReligious aspects
_xChristianity.
942 _2ddc
999 _c12531
_d12531