The Judaean poor and the Fourth Gospel / Timothy J.M. Ling.
Series: Monograph series (Society for New Testament Studies) ; 136.Publication details: Cambridge ; New York : Cambridge University Press, 2006.Description: 1 online resource (xvii, 245 pages)Content type:- text
- computer
- online resource
- 9780511242229
- 0511242220
- 0511240759
- 9780511240751
- 0511241275
- 9780511241277
- 0511241771
- 9780511241772
- 9780511488047
- 0511488041
- 9780521857222
- 0521857228
- Bible. John -- Social scientific criticism
- Bible. Epistles of John -- Social scientific criticism
- Bible -- History of contemporary events
- Bible. New Testament. Jean -- Critique sociale
- Bible. New Testament. Épîtres de Jean -- Critique sociale
- Bible -- Histoire des événements contemporains
- Bibel Johannesevangelium
- Bible
- Bible. Epistles of John
- Bible. John
- West Bank -- Social conditions
- West Bank -- Religion
- Poverty in the Bible
- Pauvreté dans la Bible
- Cisjordanie -- Conditions sociales
- Cisjordanie -- Religion
- RELIGION -- Biblical Studies -- New Testament
- RELIGION -- Biblical Studies -- Jesus, the Gospels & Acts
- Johannes (bijbelboek)
- Armoede
- Armut
- Sozialgeschichtliche Exegese
- History of contemporary events
- Poverty in the Bible
- Religion
- Social conditions
- West Bank
- 226.5/067 22
- BS2615.52 .L56 2006eb
Revision of the author's thesis (Ph. D.)--University of Kent, 2003.
Includes bibliographical references (pages 217-235) and indexes.
Introduction -- Problem of incommensurability -- Social structures and religious aspirations -- "Poor" -- Transcending Johannine sectarianism -- The New Testament world -- Honour, public in nature -- Honour, Mediterranean and pivotal -- Honour, rooted in gender distinctions -- Honour, essentially agonistic -- Judaea and 'virtuoso religion' -- Religious actor -- Judaean social world -- Judaean "poor" -- Social approaches to the "poor" -- Social world of the ptōchoi -- John's social world -- Johannine sectarianism -- Johannine virtuosity.
Who were the 'poor' of the Gospel of John? Ling argues that they are best understood in the context of the ascetic, 'alternative' religious groups that flourished in first-century Judaea. In his view this Judaean focus rather than an early Christian 'sectarian' agenda accounts for the distinctiveness of John's text.
Print version record.
Master record variable field(s) change: 630, 650
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