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    <title>Uttaratantra in the land of snows</title>
    <subTitle>Tibetan thinkers debate the centrality of the Buddha-nature treatise</subTitle>
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  <name type="personal">
    <namePart>Wangchuk, Tsering</namePart>
    <namePart type="date">1970-</namePart>
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  <genre authority="fast">Criticism, interpretation, etc.</genre>
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    <dateIssued encoding="marc">2017</dateIssued>
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  <tableOfContents>Acknowledgments; Introduction; General Remarks; Textual Historical Background; Part I: Early Period: Kadam Thinkers Rescue the Treatise; Chapter 1 Rise of the Uttaratantra in Tibet: Early Kadam Scholars Revitalize the Newly Discovered Indian Exegesis; Introduction; Ngok and Chapa on the Pervasive Nature of the Buddha-Body; Ngok and Chapa on Definitive or Provisional Nature in the Uttaratantra; Ngok and Chapa on the Uttaratantra as a Last-Wheel Treatise; Buddha-Element as a Conceived Object; Ngok and Chapa Differ on Emphasis; Conclusion.</tableOfContents>
  <tableOfContents>Chapter 2 Sowing Seeds for Future Debate: Dissenters and AdherentsIntroduction; Sapen, the Dissenter; Rikrel, the Third Karmapa, and Sangpu Lodrö Defend the Uttaratantra; Rinchen Yeshé's Proto Other-Emptiness Presentation of the Uttaratantra and Butön's Reply; Conclusion; Part II: The Pinnacle Period: The Other-Emptiness Interpretation Spreads; Chapter 3 Other-Emptiness Tradition: The Uttaratantra in Dölpopa's Works; Introduction; Predominance of the Last-Wheel Scriptures; Is the Uttaratantra a Cittamātra Text or a Madhyamaka Text?; Classification of Cittamātra; Classification of Madhyamaka.</tableOfContents>
  <tableOfContents>ConclusionChapter 4 The Uttaratantra in Fourteenth-Century Tibet; Introduction; Sazang Follows in His Master's Footsteps; Two Fourteenth-Century Kadam Masters' Uttaratantra Commentaries; Longchenpa's View on the Uttaratantra; Conclusion; Part III: The Argumentation Period: Self-Emptiness Proponents Criticize Other-Emptiness Approach; Chapter 5 Challenges to the Purely Definitive Nature of the Uttaratantra: Zhalu Thinkers Criticize Dölpopa; Introduction; Butön's Ornament; Dratsépa's Commentary; Conclusion.</tableOfContents>
  <tableOfContents>Chapter 6 Challenges to the Supremacy of the Uttaratantra: Rendawa and Tsongkhapa on Tathāgata-Essence LiteratureIntroduction; Rendawa on the Uttaratantra and the Tathāgata-Essence Literature; Tsongkhapa on the Uttaratantra and the Tathāgata-Essence Literature; Conclusion; Chapter 7 Gyeltsap's Commentary on the Uttaratantra: A Critique of Dölpopa's Interpretation of Tathāgata-Essence Literature; Introduction; Middle-Wheel and Last-Wheel Teachings; Definitive Meaning and Provisional Meaning; Self-Emptiness and Other-Emptiness; Conclusion; Conclusion; General Remarks; Completing the Cycle.</tableOfContents>
  <note type="statement of responsibility">by Tsering Wangchuk.</note>
  <note>Includes bibliographical references and index.</note>
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      <title>Ratnagotravibhāga</title>
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    <titleInfo>
      <title>Ratnagotravibhāga</title>
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  <subject authority="lcsh">
    <topic>Mahayana Buddhism</topic>
    <geographic>China</geographic>
    <geographic>Tibet Autonomous Region</geographic>
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  <subject authority="bisacsh">
    <topic>RELIGION</topic>
    <topic>Comparative Religion</topic>
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  <subject authority="fast">
    <topic>Mahayana Buddhism</topic>
  </subject>
  <subject authority="fast">
    <geographic>China</geographic>
    <geographic>Tibet Region</geographic>
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  <classification authority="lcc">BQ3027</classification>
  <classification authority="ddc" edition="23">294.3/85</classification>
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