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    <title>Migrating texts &amp; traditions</title>
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    <title>Migrating texts and traditions</title>
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  <name type="personal">
    <namePart>Sweet, William</namePart>
    <namePart type="date">1955-</namePart>
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  <genre authority="fast">History.</genre>
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    <dateIssued encoding="marc">2012</dateIssued>
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  <abstract>Examining the phenomenon of the 'migration' of philosophical texts and traditions between cultures.</abstract>
  <tableOfContents>Introduction: What does it mean for texts and traditions to migrate? -- Part I -- From the West: 1. The migration of Aristotelian philosophy to China in the 17th century; 2. The reformulation of the philoponean proofs in mediaeval Jewish thought; 3. Putting Islam and 'The West' together again: the philosophy of M.M. Sharif; 4. British idealism as a migrating tradition; 5. The migration of ideas and Afrikaans philosophy in South Africa; 6. Heidegger, Japanese aesthetics, and the idea of a 'Dialogue' between east and west; 7. Hermeneutics and the migration of philosophical traditions in East Asia.</tableOfContents>
  <tableOfContents>Part II -- From the east and the south: 8. Dārā Shukoh and the transmission of the Upaniṣads to Islam; 9. A Buddhist 'good life' theory: Śāntideva's Bodhicaryāvatāra; 10. Sharing insights: Buddhism and recent Aristotelian ethics; 11. Process concepts of text, practice, and No Self in Buddhism; 12. On Being enabled to say what Is "Truly Real"; 13. The philosophers of Al Andalus and European modernity; 14. Radhakrishnan and the construction of philosophical dialogue across cultural traditions.</tableOfContents>
  <tableOfContents>Part III -- Theoretical issues: 15. Philosophy-in-Place and texts Out of Place; 16. Migrating texts: a hermeneutical perspective; 17. Text, rationality, and knowledge in Indian philosophy; 18. Afterword: Migration: explanation, analysis, and directions.</tableOfContents>
  <note type="statement of responsibility">edited by William Sweet.</note>
  <note>Includes bibliographical references and index.</note>
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