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<mods xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns="http://www.loc.gov/mods/v3" version="3.1" xsi:schemaLocation="http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-1.xsd"><titleInfo><title>Self-realization through Confucian learning</title><subTitle>a contemporary reconstruction of Xunzi's ethics</subTitle></titleInfo><name type="personal"><namePart>Tang, Siu-Fu</namePart><namePart type="date">1974-</namePart><role><roleTerm authority="marcrelator" type="text">creator</roleTerm></role><role><roleTerm type="text">author.</roleTerm></role></name><typeOfResource>text</typeOfResource><genre authority="marc">bibliography</genre><genre authority="">Electronic books.</genre><originInfo><place><placeTerm type="code" authority="marccountry">nyu</placeTerm></place><dateIssued encoding="marc">2016</dateIssued><issuance>monographic</issuance></originInfo><language><languageTerm authority="iso639-2b" type="code">eng</languageTerm></language><physicalDescription><extent>1 online resource.</extent></physicalDescription><abstract>"Self-realization through Confucian Learning reconstructs Confucian thinker Xunzi's moral philosophy in response to the modern focus on self-realization. Xunzi (born around 310 BCE) claims that human xing ("nature" or "native conditions") is without an ethical framework and has a tendency to dominate, leading to bad judgments and bad behavior. Confucian ritual propriety (li) is needed to transform these human native conditions. Through li, people become self-directing: in control of feelings and desires and in command of their own lives."--Page 4 of cover.</abstract><tableOfContents>Acknowledgments; Introduction; Chapter 1. Xing and Native Conditions; Xunzi's definitions of xing; "People's xing is bad"; Natural desires and moral neutrality; Goodness and human agency; Chapter 2. Wei and Human Agency; Definitions of wei; From xing to wei; Human agency: Actions and happenings; Xunzi's worldview; Chapter 3. Xing, Wei, and the Origin of Ritual Propriety; Creation of ritual propriety from wei; People's xing at the two stages of wei; Ritual propriety and the satisfaction of desires; The heart-mind's approval and second-order evaluation.</tableOfContents><tableOfContents>Desires and their form of expressionChapter 4. Ritual Propriety and the Good Life; The self and the good; The petty man and the noble man; Understanding the Way; Community and the self; Ritual propriety as self-interpretation; Conclusion; Notes; Bibliography; Index.</tableOfContents><note type="statement of responsibility">Siufu Tang.</note><note>Includes bibliographical references and index.</note><subject><geographicCode authority="marcgac">a-cc---</geographicCode></subject><subject authority="lcsh"><name type="personal"><namePart>Xunzi</namePart><namePart type="date">340 B.C.-245 B.C</namePart></name></subject><subject authority="lcsh"><topic>Confucian ethics</topic></subject><subject authority="lcsh"><topic>Philosophy, Chinese</topic><temporal>To 221 B.C</temporal></subject><subject authority="lcsh"><topic>Philosophy, Confucian</topic><geographic>China</geographic></subject><subject authority="bisacsh"><topic>PHILOSOPHY</topic><topic>Eastern</topic></subject><subject authority="fast"><name type="personal"><namePart>Xunzi</namePart><namePart type="date">340 B.C.-245 B.C</namePart></name></subject><subject authority="fast"><topic>Confucian ethics</topic></subject><subject authority="fast"><topic>Philosophy, Chinese</topic></subject><subject authority="fast"><topic>Philosophy, Confucian</topic></subject><subject authority="fast"><geographic>China</geographic></subject>
    To 221 B.C.
    fast
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