TY - BOOK AU - Ooi,Samuel Hio-Kee TI - A double vision hermeneutic: interpreting a Chinese pastor's intersubjective experience of shì engaging Yìzhuàn and Pauline texts SN - 9780227902929 AV - BS2650.52 .O55 2015eb U1 - 270.092 23 PY - 2015/// CY - Cambridge, England PB - James Clarke & Co KW - Bible KW - Epistles of Paul KW - Hermeneutics KW - fast KW - Theology KW - China KW - Intersubjectivity KW - RELIGION KW - Christian Church KW - History KW - bisacsh KW - Christianity KW - Biblical Studies KW - Paul's Letters KW - Electronic books N1 - Includes bibliographical references; Surveying Chinese indigenous theological approaches -- Constructing a double vision hermeneutic -- Text A1 : Shì as a cultural-linguistic and traditionary text -- Interpreting text A1 : Shì with text A2 : Yìzhuàn -- Text B1 : principalities and powers : a survey on contemporary discourse -- Power in text B2 : Pauline text I : Galatians -- Power in text B2 : Pauline text II : Corinthians -- The double vision hermeneutics of a Chinese pastor's intersubjective experience of Shì engaging Yìzhuàn and Pauline texts N2 - "A Double Vision Hermeneutic unfolds the multilayered intersubjective experience of the author himself, a Chinese pastor. Samuel Hio-Kee Ooi argues for a cultural-linguistic experience of shì -- an ancient Chinese word implying not only power but also used to mean a situation, a circumstance, a tendency, and a tension that is about to be triggered -- as the locus at which the intersubjective experience takes place. To unfold this experience, the author identifies five key texts that are found in his intersubjective experience: Text A1: Shì, an intertext of traditional Chinese works featuring shì; Text A2: Yìzhuàn, a metaphysical Confucian book of appendices; Text B1: Pauline notion of principalities and powers; Text B2: Pauline Texts I and II: Galatians and 1 Corinthians; and Text 0: Ooi's initial or seminal experience of shì. In dialogue with Michael Polanyi and Hans-Georg Gadamer, Ooi proposes that a double vision hermeneutic will help interpret the multilayered intersubjective relationships between texts and the subject. He argues that study of this intersubjective experience reveals a vital facet of the Chinese Christian self, and significantly enhances the study of Chinese theology"-- UR - http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=959982 ER -