06932cam a2200805Ka 4500 ocn741754996 OCoLC 20200709060036.0 m d cr un||||a|a|| 110717s2009 onc ob 001 0 eng d OCLCE eng pn OCLCE OCLCQ JSTOR N$T OCLCF OCLCQ CELBN QE2 SNK E7B YDXCP EBLCP OCLCQ 707712834 759157288 923774065 9781442697683 (electronic bk.) 1442697687 (electronic bk.) 9780802099679 080209967X 9780802096678 (pbk.) 0802096670 (pbk.) 9781442640863 (v. 11 ; alk. paper) 682766 (N$T) (OCoLC)741754996 (OCoLC)707712834 (OCoLC)759157288 (OCoLC)923774065 22573/ctt2jxj5f JSTOR eng lat lat B29 .L59 1988 vol. 11 BT109 L66 2009 PHI000000 bisacsh REL 067000 bisacsh 231/.044 22 MAIN Lonergan, Bernard J. F. De Deo trino. 1, Pars dogmatica. English & Latin The Triune God. Doctrines / translated from De Deo Trino, Pars dogmatica (1964) by Michael G. Shields ; edited by Robert M. Doran and H. Daniel Monsour. Toronto ; Buffalo : Published for Lonergan Research Institute of Regis College by University of Toronto Press, ©2009. 1 online resource (xxi, 776 pages). text txt rdacontent computer c rdamedia online resource cr rdacarrier Collected works of Bernard Lonergan ; v. 11 Parallel text in English and Latin. Includes bibliographical references and index. Prologomena. Dogmatic development -- The Judeo-Christians -- The Gnostics and other sects -- Adoptionists, Patripassians, Sabellians -- Subordinationism -- 'Of one substance' -- 'The image of goodness itself' -- Arians and Semi-Arians -- Homoousion, consubstantial -- The structure of the anti-Nicene movement -- Five theses. Thesis 1 : God the Father neither made his own and only Son out of preexisting matter nor created him out of nothing, but from eternity generates him out of his own substance as consubstantial with himself -- Thesis 2 : The Holy Spirit, Lord and Life-giver, who proceeds from the Father and who spoke through the prophets, is to be adored and glorified together with the Father and the Son -- Thesis 3 : Thus, the Father and the Son and the Holy Spirit have one divinity, one power, one substance; they are, however, three hypostases or persons distinguished from one another by their proper attributes, which are relative; hence in God all things are one where there is no relational opposition -- Thesis 4 : The Holy Spirit proceeds from the Father and the Son as from one principle and by a single spiration -- Thesis 5 : The dogma of the Trinity, which is a mystery in the proper sense, cannot through natural human principles be either understood in itself or demonstrated from an effect. Even after revelation this remains true, although reason illumined by faith can, with God's help, progress towards some imperfect analogical understanding of this mystery -- Praemittenda. De evolutione dogmatica -- De Iudaeo-Christianis -- De Gnosticis aliisque sectis -- De Adoptionistis, Patripassianis, Sabellianis -- De subordinationismo -- 'Unis substantiae' -- 'Imago ipsius bonitatis' -- Sententiae Arianae et Affines -- Homoousion, consubstantiale -- Motus Antenicaeni structura -- Theses quinque. Thesis 1 : Deus Pater proprium suum atque unicum Filium neque ex praeiacente materia fecit neque ex nihilio creavit sed ab aeterno ex sua substantia consubstantialem sibi gignit -- Thesis 2 : Spiritus sanctus, Dominus et vivficans, ex Patre procedens, qui per prophetas locutus est, cum Patre et Filio simul adorandus et conglorificandus est -- Thesis 3 : Patris ergo et Filii et Spiritus sancti una est divinitas, potentia, substantia; tres autem sunt personae seu hypostases notis propriis iisque relativis inter se distinctae; unde in divinis omnia unum sunt ubi non obviat relationis oppositio -- Thesis 4 : Spiritus sanctus a Patre et Filio tamquam ab uno principio et unica spiratione procedit -- Thesis 5 : Dogma trinitarium, quod est mysterium proprie dictum, per principia homini naturalia neque in se intelligi neque ex effectu demonstrari potest; quod ita verum manet etiam post revelationem ut ratio tamen fide illustrata ad aliquam Deo dante analogicam atque imperfectam huius mysterii intelligentiam progredi possit. Print version record. "Written in Latin for students at the Gregorian University in Rome, Bernard Lonergan's De Deo Trino (The Triune God) is a monumental two-part examination of trinitarian theology published initially in 1961 and again, in revised form, in 1964. The first part, the pars dogmatica, is here translated into English in an edition that includes the original Latin on facing pages. The work begins with the Prolegomena, which traces the dialectical development of trinitarian doctrine by Christian thinkers from the time of the New Testament to the Council of Nicea (AD 325). Following is a discussion of five theses outlining the evolution of the principal features of trinitarian doctrine from the New Testament through the patristic era." "Along with its companion volume on systematics, The Triune God: Doctrines represents the most comprehensive treatment of trinitarian theology in recent centuries. This English translation ensures that Lonergan's masterpiece will at last be available in its entirety to contemporary readers."--Jacket. Trinity. Theology, Doctrinal. Catholic Church Doctrines. Education Philosophy. Philosophy. Theology. Trinity. PHILOSOPHY General. bisacsh RELIGION Christian Theology General. bisacsh Theology, Doctrinal. fast (OCoLC)fst01149617 Trinity. fast (OCoLC)fst01156777 Electronic books. Doran, Robert M., 1939- Shields, Michael G. Monsour, Daniel, 1958- Lonergan Research Institute. Print version: (OCoLC)298593294 Lonergan, Bernard J. F. Works. 1988 ; v. 11. EBSCOhost http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=682766 Canadian Electronic Library CELB 435065 EBL - Ebook Library EBLB EBL3272721 ebrary EBRY ebr10442507 EBSCOhost EBSC 682766 YBP Library Services YANK 3609323 92 N$T 54321 54321