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  <titleInfo>
    <title>Redefining Ancient Orphism</title>
    <subTitle>a Study in Greek Religion</subTitle>
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  <name type="personal">
    <namePart>Edmonds, Radcliffe G.</namePart>
    <namePart type="termsOfAddress">III</namePart>
    <namePart type="date">1970-</namePart>
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    <publisher>Cambridge University Press</publisher>
    <dateIssued>2013</dateIssued>
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  <abstract>In a paradigm shift, redefines Orphism as a polemical label for extra-ordinary religion, good or bad.</abstract>
  <tableOfContents>Cover; Halftitle; Title; Copyright; Contents; Illustrations; Acknowledgments; Note on abbreviations; Part I Introduction: Definitions old and new; Chapter One The name of Orpheus; Ancient Orpheus; Age old new age; Redefining ancient Orphism; Chapter Two Orphism through the ages; The Classical category; The Hellenistic category; Roman period; The crystallization of the category among the Christians and Neoplatonists; The Christian apologists' construction of Orphism; The Neoplatonic construction of Orphism; Orphism as a systematic religion; Orpheus in the middle ages.</tableOfContents>
  <tableOfContents>The Renaissance of OrpheusFrom the Renaissance to the nineteenth century; The impact of new evidence: The "Orphic" gold tablets; More new discoveries: The Linear B tablets, gold tablets, and the Derveni papyrus; Orphism in the twenty-first century; Redefining ancient Orphism: Rejecting the Orphic exception; Chapter Three The problem of definition; Cue validity; Beyond Linforth: A new definition; Emic vs. etic definitions; Valid cues: Extra-ordinary purity, sanctity, antiquity, and strangeness; Consequences of the new definition; Conclusion: Redefining ancient Orphism.</tableOfContents>
  <tableOfContents>Part II Orphic scriptures or the vaporings of many books?Chapter Four Orphic textuality; Orphic textuality; Textual orientation; Bibliolatry; The writing of Orpheus; Ritual texts; The hubbub of books in Classical Athens; The Technology of the Book; The contest context; The epideixis of exegesis: The Derveni author and his text; The name of Orpheus; Chapter Five Orphic hieroi logoi; Sacred texts: Myth and ritual again; The form of Orphic poems; The nature of the Rhapsodic collection; Chapter Six Orphic mythology; Cosmogony; The Orphic egg; Close the doors of your ears.</tableOfContents>
  <tableOfContents>Poems for the sacred ritesThe aggrieved goddess; Threatened infant god; Alien and perverse tales; Tales from the life of Orpheus; Exotic myths; Part III Orphic doctrines or the pure from the pure?; Chapter Seven Orphic purity; Introduction: Pure from the pure; An absence of Orphics; Ritual experts and their clients; From begging priests and diviners to magicians and orpheotelests; Clientele -- others associated with Orpheus; The works of Orpheus: Teletai and katharmoi; The mysteries of Orpheus: Special relations with the gods; Practices of purity; Contingent purifications.</tableOfContents>
  <tableOfContents>Diagnosis through omens and oraclesPrescriptions for purification; Orpheus as the founder of mysteries for the Mother; Orpheus as the founder of Bacchic rites; Conclusion: The Orphic label for rites and people; Chapter Eight Life in the afterlife; Life in the afterlife; The Homeric afterlife; Differentiated afterlives; Poetic immortality and the Homeric afterlife; Orpheus and eschatology; Orphic ideas of the soul; Body and soul; Reincarnation; Blowing in the wind; Conclusions; Chapter Nine Original sin or ancestral crimes; The web of Penelope; Recompense for the ancient grief.</tableOfContents>
  <note type="statement of responsibility">Radcliffe G. Edmonds III.</note>
  <note>That old Titanic nature.</note>
  <note>Includes bibliographical references (pages 400-422) and indexes.</note>
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    <name type="personal">
      <namePart type="termsOfAddress">(Greek deity)</namePart>
      <namePart>Dionysus</namePart>
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    <topic>Cult</topic>
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    <name type="personal">
      <namePart type="termsOfAddress">(Greek deity)</namePart>
      <namePart>Dionysus</namePart>
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  <subject authority="lcsh">
    <topic>Dionysia</topic>
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  <subject authority="lcsh">
    <topic>Cults</topic>
    <geographic>Greece</geographic>
  </subject>
  <subject authority="bisacsh">
    <topic>BODY, MIND &amp; SPIRIT</topic>
    <topic>Spirituality</topic>
    <topic>Paganism &amp; Neo-Paganism</topic>
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    <topic>RELIGION</topic>
    <topic>Antiquities &amp; Archaeology</topic>
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  <subject authority="fast">
    <topic>Dionysia</topic>
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  <subject authority="fast">
    <geographic>Greece</geographic>
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    <topic>Orphik</topic>
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    <topic>Religion</topic>
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  <subject authority="">
    <topic>Rezeption</topic>
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  <subject authority="">
    <topic>Cults</topic>
  </subject>
  <subject authority="">
    <topic>Dionysia</topic>
  </subject>
  <subject authority="">
    <topic>Dionysus (Greek deity)</topic>
    <topic>Cult</topic>
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    <geographic>Griechenland</geographic>
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  <classification authority="lcc">BL820.B2 E36 2013eb</classification>
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