01842cam a2200457La 4500001001300000003000600013005001700019006001900036007000700055008004100062040003400103020003200137020003500169020001500204020001800219035002100237035001800258050002200276072002500298082002100323049000900344245013900353260006900492300003700561588004700598520026000645650004000905650003800945650004000983650003801023655002201061700002401083700001701107776004601124856010501170938004001275938002801315910001201343994001201355999001701367ocn825978070OCoLC20200709055737.0m        d        cr |n|130129s2012    enk     ob    000 0 eng d  aYDXCPcYDXCPdOCLCOdMHWdN$T  a1443838098 (electronic bk.)  a9781443838092 (electronic bk.)  z1443837369  z9781443837361  a(OCoLC)825978070  a539615b(N$T) 4aHT910b.S539 2012 7aSOCx0540002bisacsh04a204.40862509223  aN$TA00aSlaves and religions in Graeco-Roman antiquity and modern Brazilh[electronic resource] /cedited by Stephen Hodkinson and Dick Geary.  aNewcastle upon Tyne, UK :bCambridge Scholars Publishing,c2012.  a1 online resource (viii, 341 p.)  aDescription based on print version record.  aSlaves have never been mere passive victims of slavery. Typically, they have responded with ingenuity to their violent separation from their native societies, using a variety of strategies to create new social networks and cultures. Religion has been a ma 0aSlaveryzGreecexReligious aspects. 0aSlaveryzRomexReligious aspects. 0aSlaveryzBrazilxReligious aspects. 7aSOCIAL SCIENCE / Slavery2bisacsh 4aElectronic books.1 aHodkinson, Stephen.1 aGeary, Dick.08iPrint version:z1443837369z9781443837361403EBSCOhostuhttp://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=539615  aYBP Library ServicesbYANKn9987004  aEBSCOhostbEBSCn539615  acpp5723  a02bN$T  c52603d52603