TY - BOOK AU - Theodore, AU - Hill,Robert C. TI - Commentary on the twelve prophets T2 - The fathers of the church SN - 9780813212081 AV - BR60.F3BS1560eb T4713 2004 U1 - 270 s224/.907 21 PY - 2004/// CY - Washington, D.C. PB - Catholic University of America Press KW - Bible KW - Minor Prophets KW - Commentaries KW - Bible minor Prophets KW - fast KW - RELIGION KW - Christian Church KW - History KW - bisacsh KW - Christianity KW - Biblical Studies KW - Prophets KW - Kleine profeten (bijbelboeken) KW - gtt KW - Filosofia medieval KW - larpcal KW - Filosofia patrística KW - Filosofia cristã KW - Electronic books N1 - Includes bibliographical references (pages xi-xiii) and indexes; Theodore, his life and works -- Text of the commentary; Theodore's biblical text -- Theodore's approach to Scripture in general -- Theodore's style of commentary -- Theodore as interpreter of the prophets -- Christological and trinitarian theology of the commentary -- Morality and spirituality of the commentary -- Theodore's achievement in the commentary -- Commentary on the Prophet Hosea -- Commentary on the Prophet Joel -- Commentary on the Prophet Amos -- Commentary on the Prophet Obadiah -- Commentary on the Prophet Jonah -- Commentary on the Prophet Micah -- Commentary on the Prophet Nahum -- Commentary on the Prophet Habakkuk -- Commentary on the Prophet Zephaniah -- Commentary on the Prophet Haggai -- Commentary on the Prophet Zechariah -- Commentary on the Prophet Malachi N2 - "More than one modern scholar has been prepared to class Theodore as "the foremost exponent of Antiochene exegesis." Yet not long after his death in 428 - coincidentally, but significantly, the year Nestorius acceded to the see of Constantinople - Theodore became the object of intemperate criticism by the likes of Cyril of Alexandria for his Christological views. His works were condemned by the fifth ecumenical council of 553, and only the commentary on the Twelve Prophets, here appearing in English for the first time, survives entirely in Greek." "It would not have been this work that earned Theodore an unsavory reputation. Though he is typically Antiochene in focusing on the historical background of each of the Twelve prophets, and thus avoids the elaborate search after levels of spiritual meaning he would have found in the Alexandrian Didymus, he engages in no Christological debate, simply setting the divine economy as the context of the prophets' ministry. He moves systematically through the Twelve in the order they appear in the Antioch text (itself an object of interest to students of the Septuagint), despite his lack of Hebrew and of familiarity with the genre of apocalyptic."--Jacket UR - http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=498848 ER -