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  <titleInfo>
    <title>Four Faces of Anger</title>
    <subTitle>Seneca, Evagrius Ponticus, Cassian, and Augustine</subTitle>
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  <name type="personal">
    <namePart>Gillette, Gertrude.</namePart>
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    <publisher>University Press of America</publisher>
    <dateIssued>2010</dateIssued>
    <issuance>monographic</issuance>
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  <abstract>This book brings to the modern age wisdom on the topic of anger by four ancient authors: Seneca, Evagrius Ponticus, Cassian, and Augustine. These authors broadly represent the classic views on anger and focus on how anger inhibits spiritual growth of the soul and its relationship with God.</abstract>
  <tableOfContents>Cover; Title Page; Copyright Page; Table of Contents; Abbreviations; Foreword; Preface; Acknowledgments; Chapter 1: Seneca: A Stoic Approach; Life; Philosophical Background; 1. What is anger?; 2. Is anger natural or useful?; 3. How does anger behave?; 1. The Causes or Stimuli of Anger; i). External Stimuli; ii)Internal Stimuli; 2. Characteristics of Anger; 4. How is Anger cured?; The General Rules; a)For children; b)For adults; i)Reform of the Mind; ii)Behavioral Skills; Precautionary steps; Immediate remedies; Conclusion: the Benefits; Chapter 2: Evagrius Ponticus: The Desert Approach.</tableOfContents>
  <tableOfContents>IntroductionLife; Evagrius ' Teaching on the Evil Thoughts; I. Anger: what it is; II. Causes: Why does a monk become angry?; III. Anger: what it does; What Anger does to Prayer; The Good of Restraint; IV. Remedies for the Cure of Anger; A. Discernment of Thoughts; B. Reconciliation; C. Virtue; D. Prayer; E. Asceticism; F. Gentleness; Conclusion; Chapter 3: Cassian: Anger &amp; Friendship; Life; Introduction to Anger: the Eight Deadly Sins/Vices; I. Anger: the 4th Deadly Sin; II. Anger and Friendship: Conference 16; Introduction; 1. True Friendship; A./B. The Rules for true Friendship (and Commentary).</tableOfContents>
  <tableOfContents>2. Conflict within FriendshipA. Wrong ways to react; B. Right ways for friends to respond; Conclusion; Chapter 4: Augustine: Anger in Community; I. An Overview of Augustine's Journey; Signposts along the way; 1.non in contentione et aemulatione; 2. Episcopal altercations; a. Megalius: A lesson in forgiveness; b. Fussala: Antony and his victims: compounded rage; Conclusion; II: Anger in the Context of the Rule; General Introduction: Augustine's Model of Monasticism; Garden Monastery; Clerical monastery; Introduction to the Rule and Anger; I. What ""makes"" Community; 1. Love and Harmony.</tableOfContents>
  <tableOfContents>A)Honor God Mutually in Each Otherb)Harmony of Voice and Heart; c)Service to the Community; d)Role of Superiors; 2. Everything in common; Manual Labor; II What Breaks Down Community; The Fearsome Foursome; 1. Seeking Affection/Love outside the Community; 2. Murmuring; 3. Anger; 4. Contumacy; III. Repairing the Damage; 1. Forgiveness; 2. Patient Endurance; 3. Correction; Conclusion; Postscript; III: The Sermons; 1. Lenten Exhortations; 2. Responses to Anger; A. Negative reactions; a)denial; b)nurturing resentment; c)seeking revenge; B. Positive responses; a)turning anger on itself.</tableOfContents>
  <tableOfContents>B)taking personal responsibility by admissionc)asking for forgiveness; d)forgiving; e)refraining from being party to others ' enmities; Conclusion; Concluding Remarks; Appendices; Bibliography; Index; About the Author.</tableOfContents>
  <note>Includes bibliographical references (pages 147-152) and index.</note>
  <subject authority="lcsh">
    <name type="personal">
      <namePart>Seneca, Lucius Annaeus</namePart>
      <namePart type="date">approximately 4 B.C.-65 A.D</namePart>
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  <subject authority="lcsh">
    <name type="personal">
      <namePart type="termsOfAddress">Ponticus</namePart>
      <namePart>Evagrius</namePart>
      <namePart type="date">345?-399</namePart>
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  <subject authority="lcsh">
    <name type="personal">
      <namePart>Cassian, John</namePart>
      <namePart type="date">approximately 360-approximately 435</namePart>
    </name>
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  <subject authority="lcsh">
    <name type="personal">
      <namePart type="termsOfAddress">of Hippo, Saint</namePart>
      <namePart>Augustine</namePart>
      <namePart type="date">354-430</namePart>
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  <subject authority="fast">
    <name type="personal">
      <namePart type="termsOfAddress">Saint, Bishop of Hippo</namePart>
      <namePart>Augustine</namePart>
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  <subject authority="fast">
    <name type="personal">
      <namePart>Cassian, John</namePart>
      <namePart type="date">approximately 360-approximately 435</namePart>
    </name>
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  <subject authority="fast">
    <name type="personal">
      <namePart type="termsOfAddress">Ponticus</namePart>
      <namePart>Evagrius</namePart>
      <namePart type="date">345?-399</namePart>
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  <subject authority="fast">
    <name type="personal">
      <namePart>Seneca, Lucius Annaeus</namePart>
      <namePart type="date">approximately 4 B.C.-65 A.D</namePart>
    </name>
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  <subject authority="lcsh">
    <topic>Anger</topic>
    <topic>Religious aspects</topic>
    <topic>Christianity</topic>
  </subject>
  <subject authority="mesh">
    <topic>Christianity</topic>
  </subject>
  <subject authority="mesh">
    <topic>Anger</topic>
  </subject>
  <subject authority="mesh">
    <topic>Religious Philosophies</topic>
  </subject>
  <subject authority="bisacsh">
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    <topic>Death, Grief, Bereavement</topic>
  </subject>
  <subject authority="bisacsh">
    <topic>PSYCHOLOGY</topic>
    <topic>Emotions</topic>
  </subject>
  <subject authority="fast">
    <topic>Anger</topic>
    <topic>Religious aspects</topic>
    <topic>Christianity</topic>
  </subject>
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