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<mods xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns="http://www.loc.gov/mods/v3" version="3.1" xsi:schemaLocation="http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-1.xsd"><titleInfo><nonSort>The </nonSort><title>gospel of freedom &amp; power</title><subTitle>Protestant missionaries in American culture after World War II</subTitle></titleInfo><titleInfo type="alternative"><title>Gospel of freedom and power</title></titleInfo><name type="personal"><namePart>Ruble, Sarah E.</namePart><role><roleTerm authority="marcrelator" type="text">creator</roleTerm></role></name><typeOfResource>text</typeOfResource><genre authority="marc">bibliography</genre><genre authority="">Electronic books.</genre><genre authority="fast">History.</genre><originInfo><place><placeTerm type="code" authority="marccountry">ncu</placeTerm></place><place><placeTerm type="text">Chapel Hill</placeTerm></place><publisher>University of North Carolina Press</publisher><dateIssued>2012</dateIssued><issuance>monographic</issuance></originInfo><language><languageTerm authority="iso639-2b" type="code">eng</languageTerm></language><physicalDescription><form authority="gmd">electronic resource</form><extent>1 online resource (xi, 214 pages)</extent></physicalDescription><abstract>In the decades after World War II, Protestant missionaries abroad were a topic of vigorous public debate. Public conversations about missionaries followed a powerful yet paradoxical line of reasoning, namely that people abroad needed greater autonomy from U.S. power and that Americans could best tell others how to use their freedom. In The Gospel of Freedom and Power, Sarah Ruble analyzes these public discussions about what it meant for Americans abroad to be good world citizens, placing them firmly in the context of the United States' postwar global dominance.</abstract><tableOfContents>Protestant mainline -- Evangelicals -- Anthropology -- Gender.</tableOfContents><note type="statement of responsibility">Sarah E. Ruble.</note><note>Includes bibliographical references (pages 185-204) and index.</note><subject><geographicCode authority="marcgac">n-us---</geographicCode></subject><subject authority="lcsh"><topic>Missions, American</topic><topic>History</topic><temporal>20th century</temporal></subject><subject authority="lcsh"><topic>Protestant churches</topic><topic>Missions</topic><topic>History</topic><temporal>20th century</temporal></subject><subject authority="lcsh"><geographic>United States</geographic><topic>Foreign public opinion</topic></subject><subject authority="lcsh"><geographic>United States</geographic><topic>Foreign relations</topic><topic>Public opinion</topic></subject><subject><topic>United States</topic><topic>Foreign public opinion</topic></subject><subject><topic>United States</topic><topic>Foreign relations</topic><topic>Public opinion</topic></subject><subject authority="bisacsh"><topic>RELIGION</topic><topic>Christian Ministry</topic><topic>Missions</topic></subject><subject authority="fast"><topic>International relations</topic><topic>Public opinion</topic></subject><subject authority="fast"><topic>Missions, American</topic></subject><subject authority="fast"><topic>Protestant churches</topic><topic>Missions</topic></subject><subject authority="fast"><topic>Public opinion</topic></subject><subject authority="fast"><geographic>United States</geographic></subject><subject authority="bisacsh"><topic>RELIGION / Christian Ministry / Missions</topic></subject>
    1900 - 1999
    fast
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