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<mods xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns="http://www.loc.gov/mods/v3" version="3.1" xsi:schemaLocation="http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-1.xsd"><titleInfo><title>Genesis and the Moses story</title><subTitle>Israel's dual origins in the Hebrew Bible</subTitle></titleInfo><titleInfo type="uniform"><title>Erzväter und Exodus. English</title></titleInfo><name type="personal"><namePart>Schmid, Konrad</namePart><namePart type="date">1965-</namePart><role><roleTerm authority="marcrelator" type="text">creator</roleTerm></role></name><name type="personal"><namePart>Nogalski, James.</namePart></name><typeOfResource>text</typeOfResource><genre authority="marc">bibliography</genre><genre authority="">Electronic books.</genre><genre authority="fast">Criticism, interpretation, etc.</genre><genre authority="fast">History.</genre><originInfo><place><placeTerm type="code" authority="marccountry">inu</placeTerm></place><place><placeTerm type="text">Winona Lake, Ind</placeTerm></place><publisher>Eisenbrauns</publisher><dateIssued>2010</dateIssued><issuance>monographic</issuance></originInfo><language><languageTerm authority="iso639-2b" type="code">eng</languageTerm></language><language objectPart="translation"><languageTerm authority="iso639-2b" type="code">ger</languageTerm></language><physicalDescription><extent>1 online resource (xiii, 456 pages).</extent></physicalDescription><abstract>Konrad Schmid is a Swiss biblical scholar who belongs to a larger group of Continental researchers proposing new directions in the study of the Pentateuch. In this volume, a translation of his Erzväter und Exodus, Schmid argues that the ancestor tradition in Genesis and the Moses story in Exodus were two competing traditions of Israel's origins and were not combined until the time of the Priestly Code--that is, the early Persian period. Schmid interacts with the long tradition of European scholarship on the Hebrew Bible but departs from some of the main tenets of the Documentary Hypothesis: he argues that the pre-Priestly material in both text blocks is literarily and theologically so divergent that their present linkage is more appropriately interpreted as the result of a secondary redaction than as thematic variation stemming from J's oral prehistory. He dates Genesis-2 Kings to the Persian period and considers it a redactional work that, in its present shape, is a historical introduction to the message of future hope presented in the prophetic corpus of Isaiah-Malachi.</abstract><tableOfContents>""Contents""; ""Preface""; ""Introduction""; ""Analytical Investigation""; ""Synthetic Reconstructions""; ""Repercussions""; ""Conclusion""; ""Bibliography""; ""Index of Authors""; ""Index of Scripture""</tableOfContents><note type="statement of responsibility">Konrad Schmid ; translated by James D. Nogalski.</note><note>Includes bibliographical references (pages 354-425) and indexes.</note><subject authority="lcsh"><titleInfo><title>Bible<partName>Old Testament</partName></title></titleInfo><topic>Criticism, interpretation, etc</topic></subject><subject><titleInfo><title>Bible<partName>Old Testament</partName></title></titleInfo><topic>Criticism, interpretation, etc</topic></subject><subject authority="fast"><titleInfo><title>Bible<partName>Old Testament</partName></title></titleInfo></subject><subject authority="lcsh"><topic>Patriarchs (Bible)</topic></subject><subject authority="lcsh"><topic>Exodus, The</topic></subject><subject authority="lcsh"><topic>Jews</topic><topic>History</topic><temporal>To 1200 B.C</temporal></subject><subject authority="bisacsh"><topic>RELIGION</topic><topic>Biblical Studies</topic><topic>Old Testament</topic></subject><subject authority="fast"><topic>Exodus, The</topic></subject><subject authority="fast"><topic>Jews</topic></subject><subject authority="fast"><topic>Patriarchs (Bible)</topic></subject>
    To 1200 B.C.
    fast
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