03417cam a2200577Mu 4500001001300000003000600013005001700019006001900036007000700055008004100062040003400103020003500137020003200172035002100204035001800225050002100243072002500264082001100289049000900300245014000309260002800449300003100477505058900508505028201097520032801379588004701707650004601754650004601800650004701846650004701893650004901940650004901989650001402038650003202052650004702084650004702131650004902178650004902227650004602276650004602322655002202368700002102390700002102411776013602432856008002568856010502648938004102753910001602794994001202810999001702822ocn782879952OCoLC20200709055505.0m        d        cr |n|120402s2012    ne      o     000 0 eng d  aEBLCPbengcEBLCPdOCLCQdN$T  a9789004226081 (electronic bk.)  a9004226087 (electronic bk.)  a(OCoLC)782879952  a443436b(N$T) 4aBT1317 .I58 2012 7aRELx0330002bisacsh04a273/.7  aN$TA04aThe Intellectual Consequences of Religious Heterodoxy, 1600-1750h[electronic resource] /cedited by Sarah Mortimer and John Robertson.  aLeiden :bBRILL,c2012.  a1 online resource (344 p.)0 aPreface; Notes on Contributors; Nature, Revelation, History: Intellectual Consequences of Religious Heterodoxy c. 1600-1750; Styles of Heterodoxy and Intellectual Achievement:Grotius and Arminianism; Human and Divine Justice in the Works of Grotius and the Socinians; 'The Kingdom of Darkness': Hobbes and Heterodoxy; Henry Stubbe, Robert Boyle and the Idolatry of Nature; Heterodoxy and Sinology: Isaac Vossius, Robert Hooke, and the Early Royal Society's Use of Sinology; 'Lovers of Truth' in Pierre Bayle's and John Locke's Thought; Spinoza and the Religious Radical Enlightenment.8 aBetween Orthodoxy and Heterodoxy in Italian Culture in the Early 1700s: Giambattista Vico and Paolo Mattia DoriaConyers Middleton: The Historical Consequences of Heterodoxy; David Hume's Natural History of Religion (1757) and the End of Modern Eusebianism; Bibliography; Index.  aChallenging the common assumption that religious heterodoxy was a prelude to the secularisation of thought, this volume explores the variety of relations between heterodox theology, political thought, moral and natural philosophy and historical writing in both Protestant and Catholic Europe from 1600 to the Enlightenment.  aDescription based on print version record. 4aChurch historyy17th centuryvCongresses. 4aChurch historyy18th centuryvCongresses. 4aHeresyxHistoryy17th centuryvCongresses. 4aHeresyxHistoryy18th centuryvCongresses. 4aIntellectual lifey17th centuryvCongresses. 4aIntellectual lifey18th centuryvCongresses. 4aReligion. 7aRELIGION / History2bisacsh 0aHeresyxHistoryy17th centuryvCongresses. 0aHeresyxHistoryy18th centuryvCongresses. 0aIntellectual lifey17th centuryvCongresses. 0aIntellectual lifey18th centuryvCongresses. 0aChurch historyy17th centuryvCongresses. 0aChurch historyy18th centuryvCongresses. 4aElectronic books.1 aMortimer, Sarah.1 aRobertson, John.08iPrint version:aMortimer, SarahtIntellectual Consequences of Religious Heterodoxy, 1600-1750dLeiden : BRILL, c2012z9789004221468403Ebook Libraryuhttp://public.eblib.com/EBLPublic/PublicView.do?ptiID=878155403EBSCOhostuhttp://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=443436  aEBL - Ebook LibrarybEBLBnEBL878155  acpp1723AUTO  a02bN$T  c51037d51037