03187nam a2200493Ka 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.0m        d        cr cnu---unuuu101018s2010    enk     ob    001 0 eng d  aN$TcN$T  z9780521516563  z9780521736282  z0521516560  z0521736285  a9780511691393 (electronic bk.)  a0511691394 (electronic bk.)  a(OCoLC)670430152  a325201b(N$T) 4aBT103b.M67 2010eb04a211/.3222  aN$TA1 aMoser, Paul K.,d1957-14aThe evidence for Godh[electronic resource] :breligious knowledge reexamined /cPaul K. Moser.  aCambridge ;aNew York :bCambridge University Press,c2010.  a1 online resource (x, 280 p.)  aIncludes bibliographical references (p. 267-273) and index.0 aIntroduction: 1. A wilderness parable; 2. Beyond taste; 3. The title "God"; 4. Bias in Inquiry; 5. Divine Evidence; 6. Overview -- 1. Nontheistic naturalism: 1. Science and purpose; 2. Purposive explanation; 3. Ontological naturalism; 4. Methodological naturalism; 5. A dilemma for scientism; 6. Theism beyond scientism -- 2. Fideism and faith: 1. Faith; 2. Philosophy and faith; 3. Christian faith; 4. Faith in action; 5. Whither fideism?; 6. Argument-Indifferent fideism -- 3. Natural theology and God: 1. a living God; 2. Whither natural theolody?; 3. Natural theology after Darwin; 4. From call to kerygma; 5. Valuing theistic belief; 6. Summary argument -- 4. Personifying evidence of God: 1. Skeptical doubts; 2. Inquirers under scrutiny; 3. From scrutiny to rescue; 4. Arguing for God; 5. Volitional and Filial Knowledge; 6. Good news gift as power; 5. Diversity, evil, and defeat: 1. Religious diversity and logical exclusion; 2. Redemptive exclusivism; 3. Exclusivism toward God; 4. Inclusive Christian Exclusivism; 5. Evil as defeater; 6. Conclusion.  aPaul Moser offers a new perspective on the evidence for God that centers on a morally robust version of theism that is cognitively resilient. The resulting evidence for God is not speculative, abstract, or casual. Rather, it is morally and existentially challenging to humans, as they themselves responsively and willingly become evidence of God's reality in receiving and reflecting God's moral character for others. --from publisher description  aDescription based on print version record. 0aGodxProof. 0aGod (Christianity) 0aKnowledge, Theory of (Religion)07aGottesbeweis2swd07aGlaube2swd07aNatürliche Theologie2swd07aWissenschaftstheorie2swd 4aElectronic books.08iPrint version:aMoser, Paul K., 1957-tEvidence for God.dCambridge ; New York : Cambridge University Press, 2010z9780521516563w(DLC)  2009037197w(OCoLC)435513464403NetLibraryuhttp://www.netLibrary.com/urlapi.asp?action=summary&v=1&bookid=325201  acpp1723AUTO  a02bN$T  c49865d49865