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  <titleInfo>
    <title>Contexts and dialogue</title>
    <subTitle>Yogācāra Buddhism and modern psychology on the subliminal mind</subTitle>
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    <title>Contexts and dialog</title>
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  <name type="personal">
    <namePart>Jiang, Tao</namePart>
    <namePart type="date">1969-</namePart>
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  <genre authority="">Electronic books.</genre>
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    <place>
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    <publisher>University of Hawai'i Press</publisher>
    <dateIssued>©2006</dateIssued>
    <dateIssued encoding="marc">2006</dateIssued>
    <issuance>monographic</issuance>
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    <extent>1 online resource (xi, 198 pages).</extent>
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  <abstract>Are there Buddhist conceptions of the unconscious? If so, are they more Freudian, Jungian, or something else? If not, can Buddhist conceptions be reconciled with the Freudian, Jungian, or other models? These are some of the questions that have motivated modern scholarship to approach ālayavijñāna, the storehouse consciousness, formulated in Yogācāra Buddhism as a subliminal reservoir of tendencies, habits, and future possibilities.Tao Jiang argues convincingly that such questions are inherently problematic because they frame their interpretations of the Buddhist notion largely in terms of responses to modern psychology. He proposes that, if we are to understand ālayavijñāna properly and compare it with the unconscious responsibly, we need to change the way the questions are posed so that ālayavijñāna and the unconscious can first be understood within their own contexts and then recontextualized within a dialogical setting. In so doing, certain paradigmatic assumptions embedded in the original frameworks of Buddhist and modern psychological theories are exposed. Jiang brings together Xuan Zang’s ālayavijñāna and Freud’s and Jung’s unconscious to focus on what the differences are in the thematic concerns of the three theories, why such differences exist in terms of their objectives, and how their methods of theorization contribute to these differences.Contexts and Dialogue puts forth a fascinating, erudite, and carefully argued presentation of the subliminal mind. It proposes a new paradigm in comparative philosophy that examines the what, why, and how in navigating the similarities and differences of philosophical systems through contextualization and recontextualization.</abstract>
  <tableOfContents>ch. 1. The origin of the concept of ālayavijñāna -- ch. 2. Ālayavijñāna in the Cheng wishi lun: a Buddhist theory of the subliminal mind -- ch. 3. The unconscious: Freud and Jung -- ch. 4. Three paradigms of the subliminal mind: Xuan Zang, Freud, and Jung -- ch. 5. Accessibility of the subliminal mind: transcendence versus immanence.</tableOfContents>
  <note type="statement of responsibility">Tao Jiang.</note>
  <note>Includes bibliographical references (pages 177-184) and index.</note>
  <note>Use copy Restrictions unspecified star MiAaHDL</note>
  <note>Electronic reproduction. [S.l.] : HathiTrust Digital Library, 2010. MiAaHDL</note>
  <note xmlns:xlink="http://www.w3.org/1999/xlink" xlink:href="http://purl.oclc.org/DLF/benchrepro0212">Master and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002. http://purl.oclc.org/DLF/benchrepro0212 MiAaHDL</note>
  <note>digitized 2010 HathiTrust Digital Library committed to preserve pda MiAaHDL</note>
  <note>In English.</note>
  <subject authority="lcsh">
    <topic>Ālayavijñāna</topic>
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  <subject authority="lcsh">
    <topic>Buddhism</topic>
    <topic>Psychology</topic>
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  <subject authority="bisacsh">
    <topic>RELIGION</topic>
    <topic>Buddhism</topic>
    <topic>General</topic>
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  <subject authority="fast">
    <topic>Ālayavijñāna</topic>
  </subject>
  <subject authority="fast">
    <topic>Buddhism</topic>
    <topic>Psychology</topic>
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  <classification authority="lcc">BQ7496 .J53 2006eb</classification>
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