03432nam a2200469Ia 4500001001300000003000600013005001700019006001900036007001500055008004100070040001300111020003200124020003500156035002000191035001800211043002100229050002500250082001600275049000900291100003500300245009500335260005600430300002700486504006600513505021600579520145100795533015702246650002002403650004902423650003702472650004002509650002802549650001602577650002602593650001802619655002902637710002102666776006102687856018502748994001202933999001702945ocm77530012 OCoLC20200709055133.0m        d        cr cnu---unuuu070104s2003    flu     sb   s001 0 eng d  aN$TcN$T  a0813031354 (electronic bk.)  a9780813031354 (electronic bk.)  a(OCoLC)77530012  a174281b(N$T)  aa------af------14aBP173.4b.S48 2003eb04a297.082222  aN$TA1 aShehadeh, Lamia Rustum,d1940-14aThe idea of women in fundamentalist Islamh[electronic resource] /cLamia Rustum Shehadeh.  aGainesville :bUniversity Press of Florida,cc2003.  axiii, 321 p. ;c24 cm.  aIncludes bibliographical references (p. [283]-314) and index.0 aHasan al-Banna -- Abu al-'A'la al-Mawdudi -- Sayyid Qutb -- Ayatollah Ruhollah Khomeini -- Ayatollah Mortaza Mutahhari -- Zaynab al-Ghazali -- Hasan al-Turabi -- Rashid al-Ghannoushi -- Sheikh Hussein Fadlallah.  aThis book deconstructs the religio-political writings and political practices of the nine Islamic ideologues of the twentieth century who masterminded the resurgence of Islamic fundamentalism: Hasan al-Banna, Abu al-'A'la al-Mawdudi, Sayyid Qutb, Ayatollah Ruhollah Khomeini, Ayatollah Mortaza Mutahhari, Zaynab al-Ghazali, Hasan al-Turabi, Rashid al-Ghannoushi, and Sheikh Hussein Fadlallah. It demonstrates that although these ideologues have individual peculiarities, their consistent emphasis on the subordinate status of women in society and in their relation to men constitutes a vehicle for attaining political power. Examining the spectrum of 20th-century Islamic fundamentalist discourse on the subordinate role of women, Shehadeh builds a bridge between political ideology and gender theory. She determines how the diversity of political, social, and economic domains within the discourse of the nine ideologues--male or female, Sunni or Shi'ite, radical or moderate--applies to gender relations, and whether their discourse is distinctive or remains within the classical or traditional mold of Islam. She demonstrates that the importance given to gender issues by fundamentalist ideologues and the constraints imposed on women in society are not so much due to patriarchy as to the manipulation of such issues for purely political purposes--to assure overwhelming male support and to divert attention from the real problems of society.  aElectronic reproduction.bBoulder, Colo. :cNetLibrary,d2006.nAvailable via World Wide Web.nAccess may be limited to NetLibrary affiliated libraries. 0aWomen in Islam. 0aWomenzIslamic countriesxSocial conditions. 0aWomenxReligious aspectsxIslam. 0aFeminismxReligious aspectsxIslam. 0aIslamic fundamentalism.17aIslam.2gtt17aFundamentalisme.2gtt17aVrouwen.2gtt 7aElectronic books.2local2 aNetLibrary, Inc.1 cOriginalz0813026067w(DLC)  2003040243w(OCoLC)515113484 3Bibliographic record displayuhttp://www.netLibrary.com/urlapi.asp?action=summary&v=1&bookid=174281zAn electronic book accessible through the World Wide Web; click for information  a02bN$T  c49062d49062