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    <title>Judaean poor and the Fourth Gospel</title>
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    <namePart>Ling, Timothy J. M.</namePart>
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    <publisher>Cambridge University Press</publisher>
    <dateIssued>2006</dateIssued>
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  <abstract>Who were the 'poor' of the Gospel of John? Ling argues that they are best understood in the context of the ascetic, 'alternative' religious groups that flourished in first-century Judaea. In his view this Judaean focus rather than an early Christian 'sectarian' agenda accounts for the distinctiveness of John's text.</abstract>
  <tableOfContents>Introduction -- Problem of incommensurability -- Social structures and religious aspirations -- "Poor" -- Transcending Johannine sectarianism -- The New Testament world -- Honour, public in nature -- Honour, Mediterranean and pivotal -- Honour, rooted in gender distinctions -- Honour, essentially agonistic -- Judaea and 'virtuoso religion' -- Religious actor -- Judaean social world -- Judaean "poor" -- Social approaches to the "poor" -- Social world of the ptōchoi -- John's social world -- Johannine sectarianism -- Johannine virtuosity.</tableOfContents>
  <note type="statement of responsibility">Timothy J.M. Ling.</note>
  <note>Revision of the author's thesis (Ph. D.)--University of Kent, 2003.</note>
  <note>Includes bibliographical references (pages 217-235) and indexes.</note>
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      <title>Bible<partName>Epistles of John</partName></title>
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    <topic>Social scientific criticism</topic>
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  <classification authority="lcc">BS2615.52 .L56 2006eb</classification>
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