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<mods xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns="http://www.loc.gov/mods/v3" version="3.1" xsi:schemaLocation="http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-1.xsd"><titleInfo><title>Religion and society in Qajar Iran</title></titleInfo><name type="personal"><namePart>Gleave, R. (Robert)</namePart></name><typeOfResource>text</typeOfResource><genre authority="marc">bibliography</genre><genre authority="">Electronic books.</genre><genre authority="fast">History.</genre><originInfo><place><placeTerm type="code" authority="marccountry">enk</placeTerm></place><place><placeTerm type="text">London</placeTerm></place><place><placeTerm type="text">New York</placeTerm></place><publisher>RoutledgeCurzon</publisher><dateIssued>2005</dateIssued><issuance>monographic</issuance></originInfo><language><languageTerm authority="iso639-2b" type="code">eng</languageTerm></language><physicalDescription><extent>1 online resource (xiv, 482 pages) : illustrations.</extent></physicalDescription><abstract>E.G. Browne relates this story in his A Year amongst the Persians in orderto demonstrate the gross ignorance which sometimes characterises [amulls] decisions. The episode was related to Browne by one of his Bbassociates in Kerman, and the question was designed to expose this ignoranceof the clergy. As it is related here, however, the jibe is unwarranted. A hole half a yard in each direction is not half a yard square (it is half ayard cubed). The mull, in the absence of a specification of depth, assumesthat the hole is dug to the same depth as the original request. This assumptionis.</abstract><tableOfContents>BOOK COVER; HALF TITLE; SERIES TITLE; TITLE; COPYRIGHT; CONTENTS; ILLUSTRATIONS; CONTRIBUTORS; PREFACE; NOTE ON TRANSLITERATION, DATES, NAMES AND ABBREVIATIONS; 1. RELIGION AND SOCIETY IN QAJAR IRAN: AN INTRODUCTION; 2. POLITICAL ETHIC AND PUBLIC LAW IN THE EARLY QAJAR PERIOD; 3. JIHADAND THE RELIGIOUS LEGITIMACY OF THE EARLY QAJAR STATE; 4. FROM DAR AL-SALTANA-YI ISFAHAN TO DAR AL-KHILAFA-YI THRAN: CONTINUITY AND CHANGE IN THE SAFAVID MODEL OF STATE-RELIGIOUS ADMINISTRATION DURING THE QUJARS (1795-1895/1209-1313); 5. RELIGIOUS AND STATE JURISDICTION DURING NASIR AL-DIN SHAH'S REIGN.</tableOfContents><note type="statement of responsibility">edited by Robert Gleave.</note><note>"Proceedings of the conference held on 4-6 September 2000 in Bristol and jointly organised by Bristol University (Department of Theology and Religious Studies), The British Institute of Persian Studies, The Iran Heritage Foundation, The Foreign and Commonwealth Office and the University of Bristol Faculty of Arts."</note><note>Includes bibliographical references (pages 449-473) and index.</note><subject><geographicCode authority="marcgac">a-ir---</geographicCode></subject><subject authority="lcsh"><topic>Islam</topic><geographic>Iran</geographic><topic>History</topic><temporal>19th century</temporal></subject><subject authority="lcsh"><geographic>Iran</geographic><topic>Religion</topic><temporal>19th century</temporal></subject><subject authority="lcsh"><geographic>Iran</geographic><topic>History</topic><temporal>Qajar dynasty, 1794-1925</temporal></subject><subject authority="lcsh"><topic>Islam and state</topic><geographic>Iran</geographic></subject><subject authority="bisacsh"><topic>RELIGION</topic><topic>History</topic></subject><subject authority="bisacsh"><topic>TRAVEL</topic><topic>Special Interest</topic><topic>Religious</topic></subject><subject authority="fast"><topic>Qajar Dynasty (Iran)</topic></subject><subject authority="fast"><topic>Islam</topic></subject><subject authority="fast"><topic>Islam and state</topic></subject><subject authority="fast"><topic>Religion</topic></subject><subject authority="fast"><geographic>Iran</geographic></subject>
    1794-1925
    fast
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