<?xml version="1.0" encoding="UTF-8"?>
<mods xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns="http://www.loc.gov/mods/v3" version="3.1" xsi:schemaLocation="http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-1.xsd">
  <titleInfo>
    <title>Christian personal ethics</title>
  </titleInfo>
  <name type="personal">
    <namePart>Henry, Carl F.H. (Carl Ferdinand Howard)</namePart>
    <namePart type="date">1913-2003</namePart>
    <role>
      <roleTerm authority="marcrelator" type="text">creator</roleTerm>
    </role>
  </name>
  <typeOfResource>text</typeOfResource>
  <genre authority="marc">bibliography</genre>
  <originInfo>
    <place>
      <placeTerm type="code" authority="marccountry">miu</placeTerm>
    </place>
    <place>
      <placeTerm type="text">Grand Rapids, MI</placeTerm>
    </place>
    <publisher>Baker</publisher>
    <dateIssued>1977</dateIssued>
    <dateIssued encoding="marc">1957</dateIssued>
    <edition>Pbk Ed.</edition>
    <issuance>monographic</issuance>
  </originInfo>
  <language>
    <languageTerm authority="iso639-2b" type="code">eng</languageTerm>
  </language>
  <physicalDescription>
    <form authority="marcform">print</form>
    <extent>615 p. ; pbk ; 23 cm.</extent>
  </physicalDescription>
  <tableOfContents>Introduction: The loss of human worth in modern life and the hope of its recovery in the zone of Christian redemption.</tableOfContents>
  <tableOfContents>Section I: Speculative philosophy and the moral quest.
1.  Naturalistic ethics and the animalization of the moral life :
I. Elemental naturalism :
A. Ancient: Sophism -- B. Ancient: Cyrenaicism -- C. Ancient: Cynicism -- D. Modern Reflections.
II. Systematic naturalism :
A. Hedonistic naturalism : 1. Ancient: epicureanism ; 2. Modern: utilitarianism ; 3. Modern: evolutionary ethics. --
B. Political naturalism : 1. Ancient: Thrasymachus ; 2. Modern: Machiavelli ; 3. Modern: Hobbes ; 4. Modern: Nietzsche ; 5. Modern: Marx. --
C. Religious naturalism : 1. Ancient: stoicism ; 2. Modern: Spinozism ; 3. Modern: humanism. --
III. Relativistic naturalism : 
A. Pragmatism -- B. Logical positivism. --
IV. Irrational naturalism.

2. Idealistic ethics and the deification of the moral life :
I. Elemental idealism :
A. Ancient: Polemarchus -- B. Ancient: Glaucon -- C. Modern reflections.
II. Systematic idealism :
A. Rational idealism: Plato, Aristotle, Hegel -- B. Postulational idealism: Kant. personalism -- C. Irrational reaction.

3. Existential ethics and the intensification of the moral life :
I. Elemental existentialism --
II. Philosophical existentialism : A. Atheistic: Sartre, Heidegger --
B. Theistic: Jaspers.
III. Revelational existentialism: Kierkegaard, Barth, Brunner.</tableOfContents>
  <tableOfContents>Section II: Christianity and the moral revelation: The redemption of the moral life.
4. The image of God created and sullied : Relation of speculative ethics and revealed ethics -- Hebrew-Christian ethics asserts a unique basis -- No fixed contact between secular and Christian systems -- Yet Imago Dei supplies a point of connection between persons -- The form and content of the Imago by creation and in sin.

5. Christian ethics and the anitheses of speculative morality : Love of God and man superior to mysticism or humanism -- Bondage to Christ superior to autonomy or necessity -- Revelational ethics superior to its speculative form and content -- Love for neighbor as for self superior to egoism or altruism -- Obedience to God superior to happiness or duty as motives.

6. The world of fallen morality : Progression of the rule and reign of God defeat of Satan and the demonic powers -- Christian triumph over death --
Abolition of the Law -- Rescue of man from the enslavement of sin --
Conquests of the Holy Spirit in human life.

7. Transcendent revelation as the source of Christian ethics : Christian ethics based on more than metaphysical speculation -- Christian ethics not anchored merely in religious supernaturalism -- Christian ethics as the morality of revealed religion -- Christian ethics as the morality of the Divine covenant -- Christian ethics as the morality of the believing Church.

8. The good as the will of God as Lord : The Hebrew-Christian identification of the good with God's will -- The modern dissatisfactions with duty and happiness as motives -- The will of God no mere philosophic postulation --
The glory of the Hebrews their knowledge of the will of God. 

9. Love, the divine imperative in personal relations : The uniqueness of the Christian ethic of love -- The example of unrequited love in the life of Jesus --
The implications of the ethic of love for daily life.

10. The determination of the content of the moral life : The loss of biblical authority leads to nebulous views of the Divine will -- The appeal to love alone an inadequate guide -- The serviceability of the linago before the fall --
The serviceability of the imago after the fall -- The significance of special revelation in defining the content morality -- Love and commandments not antithetical.

11. The Biblical particularization of the moral life: The Old Testament : The content of morality defined by Scriptural revelation -- The Genesis narrative includes the essential ethical elements -- Distinction between perpetual and temporary obligations -- The Mosaic law reinforces the creation ordinances -- The prophets as forthtellers and foretellers. 

12. The Biblical particularization of the will: The sermon on the mount : The humanistic evolutionary interpretation -- The liberal social-gospel interpretation -- The dispensational futuristic interpretation -- The "interim ethic" interpretation -- The existential interpretation -- The Sermon an exposition of the deeper implications of the moral Jaw -- Personal and official relations.

13. The Biblical particularization of the will of God: The larger New Testament : The reinforcement of the ethics of creation, of Sinai and of the Sermon -- New Testament obedience includes more than the commandments -- The acceptance of Christ and the following of His teaching and example -- The teaching of the Apostles -- The New Testament applies and illustrates the revealed ethic.

14. The law and the gospel : Older controversies over the relevance of the Law -- Recent controversies over the relevance of the Law -- The Law as a scripturally fixed nile of life -- The political purpose of the Law -- The pedagogic purpose of the Law -- The didactic purpose of the Law.

15. Christian ethics as predicated on the atonement : The atonement as the presupposition of Christian morality -- Rejection of atonement as a baleful influence misguided -- Concealment of atonement as an attack on objective morality.

16. Christian ethics as the morality of the regenerate man -- The Christian life a newly-given existence in Christ -- The crucifixion, not the improvement, of the old nature -- Human character as determinative of conduct.

17. Jesus as the ideal of Christian ethics : The propriety of Jesus as an example incarnation of obedience -- The incarnation of absolute perfection --
The incarnation of holy love. 

18. New Testament principles of conduct : The believer's life one of Christian liberty in grace -- Liberty is to glorify God, not to pursue sin --
The defilement of conscience -- The stumbling-block in the path of weaker believers -- The reproach of unbelievers -- The avoidance of common cause with unbelievers -- Answerability to a temporary or local code.

19. The Holy Spirit, the Christian ethical dynamic : The Spirit as promoting a new tide of ethical vitality -- The Spirit as sustaining higher levels of morality -- The Spirit as enlisting the masses in moral earnestness -- The rule of the Spirit the decisive criterion of Christian living -- The Christian life as Christ-centered and Spirit-empowered -- The believer stands, in the Spirit, in an end-time relation to Christ -- The Spirit baptizes believers into one body -- The Spirit seals the believer --
The Spirit fills the believer -- The New Testament relating of the Spirit to moral power. 

20. The Christian life as a possession : Modern assaults on the perseverance of the saints -- The Christian life abides in Christ -- A life not of perfection, but of growth in purity.

21. The distinctive New Testament virtues : Philosophical and theological virtues contrasted -- The virtues Jesus approbated --
The Pauline virtues.

22. Conscience as a Christian : Conscience in its biblical sense --
Conscience in relation to Christ -- The good and the bad conscience --
The education of conscience -- Freedom of conscience.

23. Motives and sanctions of the good life : The motives of Christian behavior -- The primacy of gratitude -- The necessity of responsive love --
The legitimacy of desire for reward -- The sanctions of Christian behavior.

24. Eschatological sanction for ethics : The detachment of the ethical from the eschatological -- The reassertion of a formal eschatological sanction -- The compromise of an essential eschatological sanction futile.

25. Christian morality and the life of prayer : The prayerless life not the good life -- The life of prayer no compensation for ethical living --
The indispensability of prayer for Christian life.</tableOfContents>
  <note type="statement of responsibility">Carl F.H. Henry</note>
  <note>Includes bibliographical references.</note>
  <subject authority="lcsh">
    <topic>Christian ethics</topic>
  </subject>
  <classification authority="ddc">241.611/HEN</classification>
  <identifier type="isbn">0801041651</identifier>
  <identifier type="lccn">57006671</identifier>
  <recordInfo>
    <recordContentSource authority="marcorg">DLC</recordContentSource>
    <recordCreationDate encoding="marc">720804</recordCreationDate>
    <recordChangeDate encoding="iso8601">20130302140505.0</recordChangeDate>
    <recordIdentifier source="AU-EpEBC">7937267</recordIdentifier>
  </recordInfo>
</mods>
