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Origins of Proslavery Christianity [electronic resource] : White and Black Evangelicals in Colonial and Antebellum Virginia.

By: Publication details: Chapel Hill : University of North Carolina Press, 2008.Description: 1 online resource (381 p.)ISBN:
  • 9780807888896 (electronic bk.)
  • 0807888893 (electronic bk.)
Subject(s): Genre/Form: Additional physical formats: Print version:: No titleDDC classification:
  • 241.67509755
LOC classification:
  • E445.V8
Online resources:
Contents:
Contents; Acknowledgments; Introduction. The Chief Cornerstone; One: Fishers of Men, 16801792; Two: Growing Pains, 17921815; Three: The Flourishing of Biracial Christianity, 18151831; Four: The Spiritual Challenge of Nat Turner, 18311835; Five: The Sectional Church, 18351856; Six: Reluctant, Evangelical Confederates, 18561861; Epilogue. Exodus, 18611870; Appendix A. Evangelical Virginians in 1790 and 1850; Appendix B. Distribution of Virginia Evangelicals in 1860; Appendix C. Church Governance; Notes; Bibliography; Index.
Summary: In the colonial and antebellum South, black and white evangelicals frequently prayed, sang, and worshipped together. Even though white evangelicals claimed spiritual fellowship with those of African descent, they nonetheless emerged as the most effective defenders of race-based slavery. As Charles Irons persuasively argues, white evangelicals' ideas about slavery grew directly out of their interactions with black evangelicals. Set in Virginia, the largest slaveholding state and the hearth of the southern evangelical movement, this book draws from church records, denominational newspapers, slave.
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Contents; Acknowledgments; Introduction. The Chief Cornerstone; One: Fishers of Men, 16801792; Two: Growing Pains, 17921815; Three: The Flourishing of Biracial Christianity, 18151831; Four: The Spiritual Challenge of Nat Turner, 18311835; Five: The Sectional Church, 18351856; Six: Reluctant, Evangelical Confederates, 18561861; Epilogue. Exodus, 18611870; Appendix A. Evangelical Virginians in 1790 and 1850; Appendix B. Distribution of Virginia Evangelicals in 1860; Appendix C. Church Governance; Notes; Bibliography; Index.

In the colonial and antebellum South, black and white evangelicals frequently prayed, sang, and worshipped together. Even though white evangelicals claimed spiritual fellowship with those of African descent, they nonetheless emerged as the most effective defenders of race-based slavery. As Charles Irons persuasively argues, white evangelicals' ideas about slavery grew directly out of their interactions with black evangelicals. Set in Virginia, the largest slaveholding state and the hearth of the southern evangelical movement, this book draws from church records, denominational newspapers, slave.

Description based on print version record.

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